Carlos Martinez interviewed on ‘By Any Means Necessary’ regarding the AUKUS military pact

Invent the Future editor Carlos Martinez was interviewed by Sean Blackmon and Jacquie Luqman on the Sputnik Radio show By Any Means Necessary on 17 September 2021. We discuss the recently-announced alliance between the US, Britain and Australia, and its clear purpose of advancing the war drive against China. Along with this, we talk about the historical imperialist and colonialist interests of the three countries, how the supplying of nuclear submarines to Australia raises the threat of nuclear confrontation, and the anti-China industry manufacturing consent for hostility against China.

Escucha”US Continues War Drive Against China With AUKUS Alliance” en Spreaker.

Sovereign development as a human right

This article by Carlos Martinez first appeared (in condensed form) on the Global Times website on 2 August 2021.


Multiple perspectives on human rights

Starting with the Carter administration (1977-81), the US has made human rights a centrepiece of its foreign policy. Jimmy Carter, seeking to improve the international image of the US in the aftermath of the Vietnam War, criticised human rights abuses and the lack of political freedoms in various US-allied dictatorships, including Chile, Nicaragua, Argentina and Brazil. Such criticisms were designed not only to enhance the US’s reputation internationally but also to buttress and give credibility to its ongoing ideological warfare against the socialist world.

Taking up residence of the White House in 1981, Ronald Reagan – a Cold Warrior par excellence – shifted the human rights spotlight away from the US’s geostrategic allies and towards its enemies, particularly the Soviet Union. The USSR’s refusal to implement a Western-style parliamentary system was painted as the quintessential abuse of human rights, and was used to rally support for the Reagan administration’s ‘full-court press’ hybrid warfare against the socialist camp and the Global South. Ironically, this included propping up some of the world’s most violent and repressive regimes, including in apartheid South Africa.

Since then, the conversation on human rights – at least in the West – has been whittled down to a discussion on a specific set of individual political rights. This narrative is framed such that the leading capitalist countries appear as the poster children of human rights; conversely, countries with alternative political models are pariahs.

From a standpoint of international law, however, human rights is a much broader topic. The Universal Declaration of Human Rights, adopted by the UN General Assembly in 1948, speaks of several different branches of human rights, including the right to live in dignity, freedom of thought, freedom of religion, freedom from discrimination; the right to food security and housing security; to work, to education, to healthcare, to clean water and modern energy.

To many people, particularly in the developing world, socioeconomic rights are foundational; they provide an indispensable basis for other rights.

The right to sovereign development is part of the foundation of human rights

The definition of human rights was expanded in 1986 at the UN General Assembly to include the right to development: “All peoples shall have the right to their economic, social and cultural development with due regard to their freedom and identity and in the equal enjoyment of the common heritage of mankind.” The right to development includes “the full realisation of the right of peoples to self-determination” and recognises that “states have the primary responsibility for the creation of national and international conditions favourable to the realisation of the right to development.”

As such, national self-determination and sovereign development – the right of each country to choose its own development model – is a pillar of human rights as properly understood in the modern era.

China provides a valuable example. China in 1949 was one of the poorest countries in the world. Its human rights situation was disastrous: millions of people routinely died in famines; the majority of its people were undernourished and lacked access to healthcare and education. Nor did they have even basic political and democratic rights.

The principal reason for this parlous state of affairs is that, for a hundred years, China had been denied the right to sovereign development. Foreign powers, starting with Britain in 1840, had actively imposed underdevelopment on China. These foreign powers – most notably Britain, Japan, the US, Russia and France – were intent on profiting from China, and had no interest whatsoever in the human rights of the Chinese people.

It was the Chinese Revolution, and the founding of the People’s Republic in 1949, that created the space for sovereign development; that set up a political and economic environment in which the human rights of the Chinese people could flourish. And in the 72 years since that time, China has been transformed. Life expectancy has more than doubled. Extreme poverty has been eliminated. Literacy is universal. Everybody has access to healthcare, to housing, to modern energy, to clean water.

To achieve all this in a huge developing country of 1.4 billion people clearly represents an enormous step forward in the human rights of the Chinese people. This progress was predicated on the Chinese people exercising their right to sovereign development; on ending imperialist domination.

The hypocrisy of the Western human rights narrative

The hollowness of the West’s focus on human rights is amply demonstrated by its selective application. The US and its allies maintain close and cordial relations with Saudi Arabia and Bahrain, for example, although those countries have appalling human rights records. The US has a long record of supporting – and indeed helping to install – profoundly repressive, violent and anti-democratic governments, such as the Pinochet regime in Chile and the Suharto regime in Indonesia.

In reality, the whole human rights narrative in its current form is a type of political theatre designed to win public support for a foreign policy based on cold calculation of geostrategic and economic advantage.

Meanwhile, human rights are increasingly put forward as a motivation for war, under the doctrine of “responsibility to protect”. Libya is an example: Western governments and media repeatedly criticised the Gaddafi government’s supposed human rights violations. Many of their stories were later proven to be false, but they had the effect of winning public support for a vicious imperialist war in which tens of thousands of people were killed and a whole country was reduced to rubble. Libya had been the country with the highest development index in all of Africa. On all the key socioeconomic indicators – life expectancy, literacy rate, infant mortality rate, access to healthcare – Libya performed impressively. Much of that progress has been wiped out by the war and the ensuing chaos. Thus NATO went to war in the name of human rights, and in so doing wiped out decades of progress in human rights.

The current propaganda barrage about human rights abuses in Xinjiang also has a very clear purpose: winning popular approval for the US-led New Cold War against China. The New Cold War has nothing whatsoever to do with promoting human rights – and certainly nothing to do with the human rights of Muslims, given the role of the imperialist powers in majority-Muslim countries such as Iraq, Libya, Syria, Afghanistan, Iran, Palestine, Yemen and Somalia. The purpose of the New Cold War is, rather, to slow down China’s rise; to prevent China from becoming a major power; to prevent the emergence of a multipolar system of international relations; to preserve the US-led imperialist system.

In other words, the imperialist countries have developed an elaborate and sophisticated narrative around human rights which they leverage precisely to deny peoples their human rights.

Perhaps the most startling irony is that the major capitalist countries are themselves failing in terms of providing basic rights for their people. In the US for example, poverty levels are rising. Millions of people don’t know where the next meal is coming from; millions have no hope of finding work; over half a million people are homeless. Racial discrimination is rampant. There are over two million people in prison – the highest incarceration rate in the world. Of this prison population, 34 percent is African-American, in spite of the fact that the black community makes up only 13 percent of the population.

The effects of the pandemic are compounded by the virus of racism. Life expectancy in the US fell by 1.5 years in 2020, largely as a result of the government’s utter failure to manage the pandemic. For Black and Latinx people, the drop in life expectancy was three years. These communities face a human rights catastrophe.

In the US and Britain, the number of Covid deaths per million population so far is around 1,900. In China it is three. If China had followed the Anglo-American strategy for managing the pandemic, it could be expected to have suffered a death toll upwards of 2.5 million. In fact, fewer than 5,000 people in China have died of Covid. Is the right to life not a human right? And should we not say that China has done significantly better at protecting that right?

Ending double standards and moving towards a productive global conversation on human rights

The imperialist countries should no longer be allowed to dominate the discussion on human rights, and the voice of the developing world should be heard. People in developing countries for the most part recognise that promoting human rights at the international level includes promoting the right to sovereignty development; this means adhering to the principles of peaceful cooperation, multipolarity, and non-interference in the internal affairs of other countries.

Once countries are allowed to develop in peace, freely, according to their people’s specific situation and needs, choosing a development model that suits them, their human rights prosper. As such, the fight for global human rights is inextricably bound up with the struggle against imperialism.

Carlos Martinez interviewed on ‘By Any Means Necessary’ regarding the New Cold War

Invent the Future editor and No Cold War co-founder Carlos Martinez was interviewed by Sean Blackmon on the Sputnik Radio show By Any Means Necessary on 30 June 2021.

We talk about the US-led New Cold War, in particular the parallels with the original Cold War against the Soviet Union; the New Cold War as a war on multipolarity and the right of nations to determine their own destiny; the Biden administration and the basic continuity in US foreign policy; and the disastrous failure of much of the Western left to take up a consistent position against the New Cold War.

The left must resolutely oppose the US-led New Cold War on China

This article first appeared in Ebb Magazine on 24 June 2021. Reproduced with permission.


Since the launch of Obama’s ‘Pivot to Asia’ in 2012, the US has prioritised China containment over all other foreign policy commitments. This includes steadily increasing its presence in the South China Sea and encouraging China’s neighbours in their various territorial claims. Obama also initiated an expansion of US military, diplomatic and economic cooperation with other countries in the region. The overarching strategic goal of the proposed Trans-Pacific Partnership (TPP) was to isolate China and to draw East and Southeast Asia back into the US economic – and ideological – orbit.

The Trump administration, while dropping the TPP due to its domestic unpopularity, escalated the Pivot in other respects: launching a trade war in January 2018, imposing a ban on Huawei, attempting to ban TikTok and WeChat, spreading conspiracy theories about the origins of Covid-19, and turning ‘decoupling’ into a buzzword. Anti-China propaganda became – and has remained – pervasive in the West.

Alongside the economic and information warfare, there has been a rising militarisation of the Pacific and a deepening of a ‘China encirclement’ strategy that goes back to the arrival of the US Navy’s Seventh Fleet in the Taiwan Straits in 1950, just a few months after the establishment of the People’s Republic. Recent years have witnessed ever more frequent US naval operations in the South China Sea; increased weapons sales to Taiwan; the encouraging of Japan’s re-armament; the deployment of the Terminal High Altitude Area Defence (THAAD) anti-ballistic missile defence system in South Korea and Guam; the establishment of a US marine base in northern Australia; and the bulking up of the Indo-Pacific Command.

Continue reading The left must resolutely oppose the US-led New Cold War on China

No Great Wall: on the continuities of the Chinese Revolution

NB. This article has been translated into Dutch by our friends at ChinaSquare.

The Communist Party of China (CPC) was formed in July 1921. From that time up to the present day, it has led the Chinese Revolution – a revolution to eliminate feudalism, to regain China’s national sovereignty, to end foreign domination of China, to build socialism, to create a better life for the Chinese people, and to contribute to a peaceful and prosperous future for humanity.

Some of these goals have already been achieved; others are ongoing. Thus the Chinese Revolution is a continuing process, and its basic political orientation remains the same.

Feudalism was dismantled in CPC-controlled territories from the early 1930s onwards, and throughout the country in the period immediately following the establishment of the People’s Republic in 1949. Similarly, warlord rule was ended and a unified China essentially established in 1949; Hong Kong was returned to Chinese rule in 1997 and Macao in 1999. Only Taiwan continues to be governed separately and to serve foreign interests. And yet in a world system still principally defined by US hegemony, the imperialist threat remains – and is intensifying with the development of a US-led hybrid war against China. Therefore the project of protecting China’s sovereignty and resisting imperialism continues. Similarly, the path to socialism is constantly evolving.

In the course of trying to build socialism in a vast semi-colonial, semi-feudal country, mistakes have certainly been made. The collected works of Marx and Lenin bubble over with profound ideas, but they contain no templates or formulae. Chinese Marxists have had to continuously engage in “concrete analysis of concrete conditions”,1 applying and developing socialist theory, creatively adapting it to an ever-changing material reality. In their foreword to Agnes Smedley’s biography of Zhu De, The Great Road, Leo Huberman and Paul Sweezy wrote that the Chinese communists, “in the midst of their struggle for survival … have proceeded to evolve a more flexible and sophisticated theory which enriched Marxism by reflecting and absorbing the stubborn realities of the Chinese scene.”2

As Liu Shaoqi, a prominent CPC leader until his denunciation during the Cultural Revolution, explained: “because of the distinctive peculiarities in China’s social and historical development and her backwardness in science, it is a unique and difficult task to apply Marxism systematically to China and to transform it from its European form into a Chinese form… Many of these problems have never been solved or raised by the world’s Marxists, for here in China the main section of the masses are not workers but peasants, and the fight is directed against foreign imperialist oppression and medieval survivals, and not against domestic capitalism.”3

This article argues that, while the Chinese Revolution has taken numerous twists and turns, and while the CPC leadership has adopted different strategies at different times, there is a common thread running through modern Chinese history: of the CPC dedicating itself to navigating a path to socialism, development and independence, improving the lot of the Chinese people, and contributing to a peaceful and prosperous future for humanity.

Continue reading No Great Wall: on the continuities of the Chinese Revolution

Interview with Li Jingjing on China’s handling of the Covid-19 pandemic

Invent the Future editor Carlos Martinez interviews Li Jingjing, a Chinese journalist who covered the Covid outbreak in Wuhan for CGTN, about China’s coronavirus containment efforts. We discuss the current situation in China, the measures that have been taken to eliminate the virus, the broad mobilisation throughout China to help the people of Wuhan, the need for international cooperation to defeat the pandemic at a global scale, and more.

Transcription highlights

Our friends at ChinaSquare have transcribed some highlights from the interview in order to publish them in Dutch. Below you can find the English version.


So how is the situation in China now in terms of the pandemic?

Since May everything got back to normal everywhere. Recently, there have been some cases popping up in different provinces in China. But the government responded very fast. When there were five cases in a certain district, the next days they tested over 1.2 million people in that place. They found almost all close contacts, and put them into isolation centres for observation.

So as soon as there’s a case detected, then everyone is tested and they do the contact tracing and the isolation?

Early in the year people were still trying to figure out what’s the best method to do it. But now I think every city and every province has already got this format, how to deal with it. Anyone who was just potentially a tiny bit exposed to the virus, gets tested and treated.

And people are using the QR code system then? And that’s normal now?

Yes, they started to do that in Wuhan. It is like what we use for WeChat, or Alipay. They have different colours, green code, red code, and yellow. Green code basically means you were never exposed, not having contacted anyone who has exposed and you have never been to high-risk regions. So as long as you have a green code, you can go anywhere you want. Red code means that you were probably infected or exposed, or maybe you went to a high-risk region. Basically now, because of the new cases, everywhere we go, we have to scan this QR code. A restaurant will have my information, if they suddenly find some cases, they will be able to contact all the customers who went there. So that’s why we register, not for surveillance or something like that.

And how difficult is it to get tested? Do you have to travel a long way to do that? Does that cost money? Can you do it quickly? How long would it take to get the results?

You can just go to the nearby hospital, get tested, and get the result within 24 hours. But if there’s an outbreak they’re testing the regions where the new cases showed up. There they show the results within six hours. So that can be very, very fast.

And how long has all this infrastructure been in place? Was that put in place quite early into the initial outbreak?

Once they lifted the lockdown, people were going to shopping malls, to public places. Then this new system was put in place. In April or in May everybody in all provinces started to use this.

Could you tell us about why you were in Wuhan? What you did during the lockdown? What was the atmosphere like there in the city? How did people handle that?

I’m a reporter, so when I heard there was an outbreak, of course, I was scared, but my response was I want to go there to see what’s happening, I want to cover the story. So my boss allowed me to go. I went to Wuhan in February. I stayed there for 73 days and came back late April. To be honest, during that time, things were quite scary. Not just in Wuhan, but in general in China. Everybody knew there was unknown pneumonia, and there was the Spring Festival. So everybody was supposed to go home and be united with their family and suddenly there was this lockdown. Only a few people could move around. So occasionally you could see an ambulance, taking patients to hospitals, you could see people in protective suits on the street, transporting patients, or delivering food and necessities to different households. As a reporter I went to different hospitals, I interviewed a lot of nurses, doctors, patients, and those who just basically volunteered to do the job to deliver food for different communities and households. I was lucky to witness the entire process, how things got so scary in the beginning, and then how the people really got together to fight everything, and things gradually getting back under control.

I think one of the things that here in the West, we found really difficult about lockdowns is the lack of support going to disadvantaged people who haven’t been able to get the level of support that they would normally have. And we saw that in India as well. In China, how have those situations been dealt with?

Putting a strict lockdown doesn’t mean you’re just isolating this region entirely. Wuhan was trying to snap this transmission chain, so the virus would not go to other places. But they were providing all kinds of support to everybody. This highlights the importance of neighbourhood committees. Because in this kind of committee, probably 20 or 30 people were taking care of thousands of households, buying and delivering food. They went to every door to check different situations of each family. Some families have patients with other diseases, or those who have to go to hospital regularly. Most of the neighbourhood committee members are CPC members. They are just ordinary people who were working non-stop 24/7, during those three months of tough lockdown. The local people love those CPC members.

It is the Chinese way. In the West people are still debating whether they should wear a mask, but here this is a no-brainer. All of us know we have to wear a mask. We do not want to infect others and do not want to be infected. Everybody knows how to disinfect. When Wuhan was under lockdown everybody was trying to help inside the city, but also from outside the city. Top medics came from different provinces. Provinces donated the products, the food they are famous for or specialize in.

So in spite of what obviously was a very difficult situation, everybody had food, people had their medicines. When people needed dialysis or hospital treatment, they received that.

And you can compare that with the situation in New York City, where those kinds of people were queuing down several blocks on the street to get food from food banks

Yeah, here in China, you will get everything because some people will provide all those things to your door. And I just remember one story about a person in need of special treatment. I interviewed this Uyghur guy from Xinjiang. He had gone to Wuhan to do this kidney transplant. And so before the lockdown, he had just finished his surgery and had just got a new kidney. So he needed a lot of intensive care. He said: ‘community workers came to my door and knew my situation.’ Even though it was so difficult for them to manage that, they made sure to arrange whatever check was necessary. During that time one of his doctors just picked him up every day and took him to hospital to do certain checks and whatever he needed. He’s old, but he recovered from everything and has still got everything. He is from Xinjiang, but he says: ‘Wuhan is my second home, because they gave me a second life’. And he’s a Uyghur and a CPC member. This a true story.

China was able to send tens of thousands of doctors and other medical staff to Wuhan, more or less at a moment’s notice, and to build these incredible facilities, modern, fully equipped hospitals in a matter of a few days. How was it possible to mobilize resources at that scale so quickly?

This kind of thing is always possible here. In each province the government asked doctors and medics. Most doctors said: ‘of course I will go’. They said: ‘that’s our responsibility as a doctor, this is the place I need to go to. I’m not thinking of getting gratitude from the citizens. If I’m a doctor, and I’m not going, I will regret this for my entire life’.

In terms of how is it possible? I think maybe it’s really a very effective government. They’re able to work out an effective method within a very short time, with the best resources, the people or food, everything. They centralize resources and send them to the places where they’re most needed.

I think the incredible solidarity that people showed from different parts of China really runs against the stereotype that people have in the West about China and Chinese people. They think it is a strict authoritarian society, where Xi Jinping and the Communist Party tell everyone else what to do. And everyone else is just like robots and they hate their lives. So this idea of solidarity and not being motivated by material rewards, but by very human sentiments definitely goes against the stereotypes about China.

I think it’s never a problem for people here. We always think we should be united especially during this tough time. I think unity, helping each other is much more important than individualism. When my friends and I read in the news that some people are shouting: ‘I’m not going to wear a mask, because it’s my freedom, I was born in a free land’, we think: ‘your freedom is jeopardizing other people’s freedoms. Because of that individualism you will never get back to normal. Is that what you want?’ So I think here in China, we really value this collectiveness. One nurse, she was working eight hours every day in this makeshift hospital. She was providing more than medical checks, psychological treatment of the patients. After things got better and patients were healed, she could go back home. And she chose to stay, saying: ‘there are still severely ill patients in hospital. I need to go to ICU to help those patients.’ When the whole thing was finished, she had a health check and it was found that she had cancer, so she had put herself in danger, that was a sacrifice.

Back in February it felt like the virus was just China’s problem. And quite a few analysts in the West were saying: ‘you know, this virus, it could be China’s Chernobyl, the CPC is going to lose its popularity, it’s going to lose its legitimacy, because of the pandemic’. Is that what happened?

Probably this is going to disappoint a lot of Western politicians, but it made the people here, trust and love the government even more, this outbreak. Maybe in the beginning, it was chaotic. There was a tendency of some people who were just not satisfied with what the governments were doing. But I think it quickly stopped, once they realized that it was a brand-new unknown pneumonia and even the doctors and nurses didn’t know how to deal with it. And the question was: ‘Should we put on a lockdown? How do we provide necessities to people?’ But as soon as they figured out how serious it was, and how it was transmitted between people, all the methods were put in place quite fast and quite effectively. When the lockdown was announced on January the 23rd, it was just two days before Spring Festival, and the lockdown was put in place, right on time. After that the people had a lot of trust in the government and the CPC.

I guess one of the things that you hear on Twitter, is people saying: ‘Oh, well, China’s just lying about the statistics, they haven’t really handled the pandemic at all. They just made up the numbers’. What’s your response to this?

Infectious disease is something you cannot hide. China in their eyes is just inferior. They cannot accept that China is doing much better than the superior Western democracy. But if they don’t trust it, let them take a look at our life. What are we doing? We are partying, we are travelling everywhere, our economy is growing. We’re probably the only country where the economy is growing now. So that’s the reality. And then about the numbers. I know there are a lot of people with doubts about the numbers on Wuhan. I was there and interviewed a patient. His parents died in early February. And because it was so early, and it was chaotic, his parents were not listed. But he told me, during the two months into the pandemic, he got a lot of calls from different departments of local communities, government hospitals, everywhere, constantly checking, asking the information on his parents. And I asked him: ‘well, in the beginning, your parents were not counted in the numbers. Were you frustrated by that?’ And he said: ‘No, I totally understand because it was so chaotic. In the beginning, all the doctors, all the nurses were busy saving patients, those who still have the chance to live, and community workers were saving people locked into their apartments by delivering food, so it’s understandable that they didn’t have the time to count who precisely died of COVID-19’.

I hope everyone’s learning that international cooperation is extremely important to address this pandemic, and also future public health crises. How has China been helping other countries to cope with the pandemic? And related to that, in what ways did other countries help China during the crisis in Wuhan?

I think according to the official information, China already helped 83 countries to fight this pandemic, donating masks, test kits, or intubation machines or whatever. I think America was among those 83 countries as well. And they already sent medics to several countries as well, doctors who had already got the first experience in Wuhan of how to deal with this. And during the crisis, there were so many countries helping China as well, either by donating masks, or donating food. I remember Japan also showed quite a lot of support. So during that time Japan-China friendship got so much better during the worst time, the people who showed you support are the ones that you know are your true friends. And you’re going to remember forever.

Now, the Chinese vaccines are starting to be rolled out. And there’s clearly a big focus on developing countries. Also, the Chinese vaccines are much cheaper than the high profile, western ones. And because of that, the big story in the Western media is suddenly ‘vaccine diplomacy’. Do you have any opinion on that?

It’s always the same: first, it’s panda diplomacy, then it’s mask diplomacy. Now, it’s vaccine diplomacy. So no matter what you’re doing, when you are doing something good people are still going to judge you. I remember when, during the worst time in Wuhan we needed masks the most and the masks expired every few hours. We didn’t have enough for all citizens. In China we have a large population, 1.4 billion. So China stopped its export of masks and the sale of certain medical resources to other countries. And I remember some media were criticizing China for this. Finally we had enough and were able to help other countries. The government realized we can help other countries which are needing it now, because it is getting worse. So they decided to help other countries. We were helping them and they still judged us. But well, we don’t care what they’re saying. Because helping other countries and people in desperation is the right thing to do. We had been through that worst time so we knew how it felt: as if the world was coming to an end.

You monitor the Western media, you have probably seen there’s been a lot of racist anti-Chinese sentiment generated particularly by right wing politicians in the West, who want to blame China for their own failure to contain the Coronavirus. Do people in China see this? Do they talk about this? What do you know about their opinions about this?

I think most Chinese know that. It’s quite frustrating. We have so many international students in other countries. Many Chinese work in other countries, and they are living through a tough time. But also those Asian descendants that were born in America, in Britain also get discriminated against. Very unfair and sad. Do you really have to blame a whole race, or whole nationality for a certain disease? The first AIDS patients were detected in America. Did anyone blame the whole of America for AIDS? Did anyone blame America or Mexico for H1N1? It’s not right.

Anything that makes China look good or makes China seem attractive, especially as a socialist country, especially as a country that’s run by a Communist Party, especially as a non-white country as well, is considered a big challenge. And you know, it’s very predictable and almost inevitable that there’ll be some racism connected with that sentiment.

You’ve lived in the West. Do you have any advice? What do you think other countries, especially countries in the West can learn from the way that China has managed the pandemic?

I don’t think other countries need to exactly copy everything China does, because every country has their own situation, their own culture. What may be very useful is going from door to door to really check everyone, categorizing into four different kinds of people: confirmed patients, suspected patients, close contacts, and patients with a fever, provided with four different treatments. Some patients will be sent to hospitals, hospitals with ICUs, and mild symptom patients sent to makeshift hospitals, and fever patients and close contacts will be sent to quarantine centres. They will be treated well and they won’t overwhelm the medical system. You cannot let close contacts and fever patients stay at home, because they’re going to infect more people there. During the quarantines, they’re going to test those people four times. That’s the way to stop this transmission chain. And also for the food and groceries. I think some countries will probably think about their own plans. You have to deliver food, medicines and medical care to different households during the lockdowns. If you just leave people at their homes without providing any help, they’re going to die, not from COVID-19, but from other things. The third thing I think most important is: just unite. As long as we all pull together this thing can be conquered. In terms of the doctors and medics in Wuhan: seven times they upgraded their diagnosis and treatment schemes. The city, the government, the medical staff, they are always updating based on the information they have got. It took them three months. Other countries have already been seeing this for almost a year. Why are they not upgrading their methods, their solutions?

I can definitely relate to that here in Britain. You can’t get tested unless you pay privately for it, or unless you’ve got symptoms. And then I know people who tried to get tests, and they look on the app to see where they can go. And they’re being asked to go like 100, 150 kilometres to the nearest available test centre.

During the whole outbreak in Wuhan, nobody had to pay anything. They didn’t have to pay for the treatment they got in the hospital, no matter what that treatment was. They found five cases in one district and they tested 1 million people in that district without asking for any money. Because that’s needed. Those close contacts and fever patients who were sent to quarantine centres did not have to pay for the accommodation or the food. I think the government covered all the other costs. So the patients were willing and able to go to those places. Many patients were migrant workers , none of them had to pay. When they were discharged from hospital they were crying and saying: ‘you really saved our lives. Without this kind of hospital, I would just die probably on the street or at home’. I think what China did was really great. You will find that when you ask anybody.

Li Jingjing, I want to thank you for giving us a lot of your time, for sharing your experiences which has been really fascinating, and I hope it will provide some useful ideas for other people watching.

Thank you, thank you for having me here. I would love to help more people. Because I saw probably the worst outbreak in Wuhan. The knowledge we got is precious and, I think, useful for other people who are still suffering from this pandemic. We would like to help people in need.

Red scare and yellow peril: challenging the New McCarthyism

This article has also been translated into Greek.


Freedom of speech is one of the key trademarks of capitalist democracy. For decades, people living in the West have been brought up with the idea that they live under an objectively superior political system. This assumed superiority derives from a high degree of individual freedom, in particular the freedom to criticise the government or hold beliefs that differ from mainstream political thought. This specific, idiosyncratic notion of freedom is fundamental to Western capitalist ideology. For our societies, freedom means “not the freedom to be fully alive to have the resources to eat, to learn, to be healthy – but to have free elections and a free press.”1

Of course, such a definition is not uncontested. While the law may allow freedom of speech at a theoretical level, the reality is that we live in a class society that affords a far louder voice to the owners of capital. The major news outlets are owned by private companies; even supposedly impartial state-run media organisations such as the BBC reflect the interests of capitalist governments, and therefore fit comfortably within the prevailing ideological hegemony. In that sense, freedom of speech cloaks a more prosaic reality in which power and ideology are dominated by the capitalist class and protected by “special bodies of armed men”2. As Chomsky puts it: “The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum”.3

Nevertheless, modern capitalism’s apparent ability to exist without the need for political authoritarianism is considered proof that it is a better fit for humanity than socialism, which is associated with highly centralised one-party states. In the Cold War era, the US had two major political parties and two major cola brands, and that was freedom. The Soviet Union had one major political party and no major cola brands, and that was tyranny.

That freedom of speech is not an absolute and non-negotiable value of the Western ruling classes is brutally demonstrated by their refusal to allow it when it doesn’t suit their interests. For example, Britain never upheld the principle of freedom of speech in its vast colonial empire; in India, in Ireland, in Kenya, in Southern Africa, in Hong Kong, in the Caribbean, democratic principles were nowhere to be found. Since the end of World War II, the US has engaged in regime change operations around the world, overthrowing elected governments and propping up ruthless dictatorships quick to silence dissent with guns and prison cells. The US-backed military regimes in Brazil, Indonesia, Chile, Guatemala and elsewhere did not offer freedom of speech.

Continue reading Red scare and yellow peril: challenging the New McCarthyism

Activists from around the world unite against racism and the New Cold War

In the four months since it launched, the No Cold War campaign has been working hard to unite diverse forces worldwide against the US-led New Cold War on China. Following its inaugural conference and the launch of its statement in July, the campaign has hosted an international peace conference, a dialogue between professors Jeffrey Sachs and Zhang Weiwei, a webinar analysing the impact of the presidential elections on US-China relations, and, on 14 November 2020, a webinar entitled ‘Uniting against racism and the New Cold War’.

Introducing the event, Sean Kang from the Qiao Collective noted that, since the start of 2020, the world had witnessed a dangerous deterioration in US-China relations. In the US, this escalation of tensions has been accompanied by a rise in racism against Asian-Americans, with the government seeking to shift the blame for the pandemic onto China, using racialised terms such as China plague’ and ‘Wuhan virus’. Meanwhile the pandemic has further exposed the racial fault-lines in US society, with indigenous, black and Latinx communities suffering particularly badly. This combination of factors demonstrates the tight bond between racism and imperialism, which is the major theme of this webinar.

Danny Haiphong, senior contributing editor with Black Agenda Report and member of the No Cold War organising committee, pointed out that Cold War politics and racism are connected by their shared vision: preserving the hegemony of US-led capitalism. There are some parallels with the original Cold War. After the “loss of China to communism” in 1949, the US moved quickly to impose sanctions and a military blockade, and China encirclement was one of the motives for the Korean War. During that war, racism was used to provide cover for the extreme brutality of the US-led forces, which included the first systematic use of napalm against a civilian population.

Danny noted that African-American activists in particular took a strong stance against the Korean War, and many – including very prominent figures such as Paul Robeson, WEB DuBois and Claudia Jones – were inspired by the possibilities of People’s China. Many saw China as a place of refuge from the threat of white imperial rule, and indeed the well-known civil rights campaigners Robert and Mabel Williams fled to China after being driven out of the US by white supremacists. Danny stated that the original Cold War used racism to dehumanise peoples choosing their own path of development in Asia, Africa and Latin America. The New Cold War employs similar same logic. Danny urged progressive people in the West to model peaceful relations, to denounce the New Cold War, to extend a hand of friendship to China, and to open up to a multipolar world.

British-Iraqi rapper and campaigner Lowkey noted that China’s rise in recent decades is serving to restore a global balance of forces that, until the industrial revolution, had been in place for more than a thousand years. China was producing steel 1.5 millennia before England was; it had movable type printing technology 500 years before England did. It had theories of meritocratic governance embedded in the Confucian system long before Europe’s feudal autocracies were overthrown. As such, within the long view of history, China’s re-emergence as a major global power should be nothing to fear.

Lowkey pointed to China’s remarkable progress over the last few decades. In 1978, China accounted for 5 percent of global economy, and 80 percent of Chinese people lived in poverty. By turning itself into the world’s biggest manufacturing power, China has been able to lift 750-800 million people out of poverty, accounting for two-thirds of global poverty reduction in that period. Some prominent economists predict that, by 2030, China will constitute one-third of the global economy. And importantly, China’s rise is taking place in conjunction with the rise of the rest of the developing world. Of the top 20 fastest growing economies, not one of them is in the ‘developed’ world, and this Global South development is to a significant extent being financed by Chinese development banks.

There’s a significant danger that, facing long-term decline and short-term crisis resulting from the pandemic, the US will turn to war and, in so doing, leverage the Yellow Peril racism that has been invoked multiple times in the last 150 years. The US will also try to pull Britain into its camp in opposing China. Lowkey stated that Britain would be shooting itself in the foot if it joined in the New Cold War, and should instead build a strong cooperative relationship with China.

Chinese journalist Li Jingjing gave her perspective on the protection of minority rights in China, responding to the stories she has come across in Western media accusing the Chinese state of wiping out minority cultures, destroying mosques, and so on. Having travelled extensively within China, Jingjing said the portrayal of human rights abuses was entirely out of step with reality, as the government is very proactive about supporting and protecting minority cultures. She said that the constitution recognises 56 different ethnic groups, and there is a vast body of legislation supporting each group’s rights and autonomy at local and regional levels.

The law mandates that minority languages be taught in the various autonomous regions. Jingjing said she had recently visited Tibet, and saw that all school students (including Han Chinese) have to learn Tibetan at school. She said that the stories of forced sterilisation of Uyghur women couldn’t be further from the truth; in fact the One Child Policy had only applied to Han people, and the Uyghur population has tripled in the period of existence of the People’s Republic of China. In her opinion, the real story about ethnic minority human rights in China is that poverty is being wiped out. However, this doesn’t fit with Cold War propaganda and therefore receives minimal attention in the West.

Beijing-based journalist Cale Holmes pointed to the gradually rising tensions between the US and China since the collapse of the Soviet Union. Part of the Nixon administration’s motivation for pursuing links with China in the 1970s was Cold War ‘triangulation’ against the USSR. With the collapse of socialism in Europe between 1989 and 1991, the US-China relationship thus lost some of its strategic value for the US. Although strong economic ties remain, US strategists recognise that China hasn’t conformed to the Washington Consensus; that it is an independent power that is responsive primarily to its own people.

Cale warned that a rising anti-Asian racism in the US is making the idea of military conflict with China more palatable to the US public. Any such conflict would be extremely dangerous for China, for the US, and for the world. Meanwhile China is pursuing multilateralism and international cooperation. For example, it has been very active sharing its resources and experience with African countries to aid their pandemic containment efforts. This is the type of international cooperation we should be building towards.

Activist and retired NBA all-star David West contrasted the US’s pandemic response with that of other countries such as China, Senegal and New Zealand. The utter failure of the US authorities to protect human life in the pandemic shows us what happens when profit is the determining factor in practically all areas of life. Hyper-capitalism, poor leadership and mixed messaging have combined to produce disaster. Meanwhile countries like Cuba and China are sharing medical expertise, personnel and supplies with other countries, modelling the type of collective spirit the world needs.

As a global community we have shared interests more than ever before. David pointed out that, facing common problems of an impending climate catastrophe, wars, pandemics and global poverty, the countries of the world must work together for the sake of humanity’s survival. There’s nothing to be gained and too much to lose in a Cold War. All nations must take the path of peace, of justice; that’s what the people of the planet strive for. We’re all interconnected and a shared future is the only way forward.

Lebanese-American journalist Rania Khalek discussed the threat posed by China to US unilateralism and domination. China is increasingly at the forefront of new technology – particularly in telecommunications – and this is a big threat to US profits. Furthermore China is starting to create new financial infrastructure to get around the US dollar, thereby challenging dollar hegemony. At an ideological level, China offers an alternative model to neoliberalism. This is particularly relevant for developing countries, which can see that China has been able to achieve huge successes in improving living standards via a decidedly non-neoliberal model.

The US wants to maintain economic dominance and unilateral political control. China stands in the way of both, hence the bipartisan consensus against China. China also provides a useful excuse for the US’s military-industrial complex to expand; it’s the scary boogeyman that can be used to justify enormous military expenditure. Meanwhile the trade war and the military encirclement are being supplemented with a propaganda war. The US will continue to leverage issues such as Hong Kong and Xinjiang to attack China, and it’s very important people look at these issues with a sceptical eye and understand the underlying Cold War dynamics.

Chris Matlhako, coordinator of the South African Peace Initiative and Deputy Secretary of the South African Communist Party, talked about the struggle against apartheid, noting that although South Africa was a global pariah, it received support from the US, Western Europe, Australia and Japan. However, a truly global movement emerged to oppose apartheid, to fight against racism and imperialism. Chris called for the construction of a global network against racism and war, across political divides. He said the anti-apartheid movement should be studied, as it was able to mobilise diverse progressive opinion from around the world.

Chris highlighted the growing possibilities for the Global South as a result of the rise of China and the emergence of BRICS and other multilateral frameworks. One particularly important example of international cooperation in recent times is the collaboration between China and Cuba on treatments for Covid-19. This is great news for the Global South, helping people to access medicines and to overcome the issues of intellectual property that continue to tie profit maximisation to scientific development and the improvement of people’s lives.

Chinese-American activist Lee Siu Hin, founder of the National Immigrant Solidarity Network, said that another virus is spreading alongside Covid at the moment: that of the New Cold War and the demonisation of China and Chinese people. This has dovetailed with a rise in racist and xenophobic sentiment throughout the world, a phenomenon both reflected in and exacerbated by the election of Donald Trump in 2016.

Siu Hin said that the US has been using every opportunity to try and destabilise China. At the end of last year, it was clear that the unrest in Hong Kong wasn’t going to have the desired effect of undermining the domestic popularity of the Chinese government. Meanwhile the trade war hadn’t meaningfully impacted China’s economic growth. So the pandemic provided a new opportunity to ramp up the Cold War. US policymakers thought China wouldn’t be able to control the virus; that the economy would collapse; that Chinese citizens would be furious. In reality, China was able to get Covid-19 under control within 2-3 months. Siu Hin said that he’s currently in China and that life has returned to normal. That this was possible highlights China’s prioritisation of the needs of its people, while the US consistently prioritises war and repression.

Indigenous American academic and activist Nick Estes talked about the parallels between the West’s handling of Covid-19 and its handling of climate change. As with the climate crisis, the most advanced capitalist countries had plenty of warning to get organised in advance of the pandemic, had access to the best science, and then did nothing, preferring to protect the wealthy and shift any blame onto others. Much like with climate change, the brunt of the current public health crisis is being borne by black, brown, indigenous and migrant communities. Once it was clear the virus was disproportionately impacting these communities, large groups of predominantly white and right-wing people started storming state capitols demanding the reopening of restaurants.

Nick pointed out that US militarisation of the Pacific – the centrepiece of its China containment strategy – is taking place on occupied lands. RIMPAC (the Rim of the Pacific Exercise) is a set of biennial war games organised by the US Navy Pacific Command (PACOM), with participation from US allies including Canada, Japan, New Zealand, Australia and France. These games are conducted in Hawaii – a nuclearised ‘paradise’ and occupied territory at the centre of the Pacific militarisation project. Guantanamo Bay, Guam and Okinawa are in a similar situation. Indigenous land activists are calling for the dismantling of this military infrastructure and for the return of the land to its rightful owners.

Author and activist Carlos Martinez wrapped up the event on behalf of the No Cold War organising committee. He pointed out that ongoing economic stagnation, alongside the failure of the major Western countries to contain the pandemic, is producing a crisis of legitimacy and a corresponding sense of panic among the ruling class, which is responding by hitting out in all directions. He said that the US and its allies are struggling to come to terms with China’s rise. China is a politically independent country, a Global South power with a Communist Party government and an essentially planned economy. As such, it poses an existential threat to the prevailing world order based on neocolonialism, neoliberalism and white supremacy.

Carlos emphasised that the emergence of a New Cold War concurrent with a worrying rise in racism is no coincidence. Both are manifestations of neoliberal capitalism in crisis, and both are being deployed in an attempt to preserve a system based on the needs of a wealthy elite at the expense of the vast majority of humanity.

Carlos thanked the speakers and organisers, and encouraged everybody to sign the No Cold War campaign’s statement, ‘A New Cold War against China is against the interests of humanity’.

The full event can be viewed on YouTube.

Fighting the twin evils of racism and the new Cold War against China

This article originally appeared in the Morning Star


Capitalism is in turmoil. Ongoing economic stagnation, alongside the startling failure of the major Western countries to contain the coronavirus pandemic, is producing a crisis of legitimacy and a corresponding sense of panic among the ruling class.

The leading capitalist power, the United States, is the worst affected. Although it remains for the time being the world’s largest economy in GDP terms, its quality of life indicators are deteriorating. The poverty rate has reached 15 percent, the highest it’s been for 50 years. Infrastructure is crumbling. Large parts of the country are suffering chronic unemployment, a situation that Trump’s trade wars have singularly failed to fix. Covid-19 has taken the lives of a quarter of a million people, with the number increasing by a thousand every day.

Hitting out in all directions

Economic crisis goes hand in hand with social crisis, as a decline in people’s living standards leads them to question their political rulers. In response, capitalist governments look for ways to restore profitability whilst maintaining social stability. The most extreme example to date is the rise of European fascism in the 1930s, which employed barbaric violence and vicious racism in order to keep the working class in its place, whilst generating economic growth through investment in the war machine.

In Britain and the US, the ruling classes responded to the 2008 financial crash and ensuing economic crisis with bailouts for the rich and brutal austerity for the poor. In both cases, they have attempted to divert and debilitate working class resistance through the promotion of racism, xenophobia and islamophobia.

In geostrategic terms, the core component of the West’s response to the current crisis is the New Cold War on China.

China’s rise poses a particularly difficult problem for the US and for the imperialist world system it leads. For decades, the US grudgingly accepted China’s economic emergence, on the basis that its insertion into global value chains allowed Western multinationals to make fabulous profits. But Western politicians didn’t understand, or didn’t want to understand, China’s long-term strategy. It was never the Chinese leadership’s plan to turn their country into a permanent cheap labour pool for foreign multinationals. Rather, the quantitative increase in wealth and technological capacity would lead to a qualitative shift to becoming an economic powerhouse, an innovator, and a powerful voice in regional and global politics.

The China threat

This is precisely what is now happening, and the US doesn’t know how to deal with the situation. China will certainly overtake the US as the world’s largest economy within the next few years. It’s already ahead in several important areas of technology, and is catching up fast in others.

What’s more, China is a politically independent country and a Third World power. Unlike Europe, Japan and the Anglosphere, China can’t be told what to do; it won’t sacrifice the interests of its people for the sake of helping the US maintain the ‘post-war liberal order’, ie a system of international relations that primarily serves the US.

As a developing country, China is pushing for an end to hegemony and for a multipolar world in which the sovereignty of all countries is respected. As a non-white power that has constructed its own path to progress and prosperity, China is helping to destroy the ideology of white supremacy so intimately bound up with the imperialist world system.

As a socialist country with a Communist Party government and an essentially planned economy, China is dismantling the established wisdom that Western free market liberalism is the perfect way to organise society.

In summary, the much-discussed ‘China threat’ is real, albeit not in the sense that Cold Warrior politicians mean. China’s rise poses no threat whatsoever to ordinary people in the West, but it certainly poses a threat to the prevailing global system of imperialism.

This is the context to the New Cold War. It is the reason for the ‘Pivot to Asia’, the trade war, the propaganda war, the attempts to ‘decouple’, the attacks on Chinese technology companies, the attempts to diplomatically isolate China, the fomenting of anti-Chinese racism, and the strategy of military encirclement.

Even with a change of presidency in the US, the broad outlines of this New Cold War are unlikely to change much, given the paucity of intelligent and far-sighted politicians in the US able to come to terms with the idea of a multipolar world order in which China and other countries have as much say as the US. As William Worthy, the African-American journalist and activist, wrote back in 1957: “Is it possible that our China policy stems in part from a sense of outrage that a hitherto passive nation of ‘little yellow men’ should stand up to the West and insist on full respect?”

Uniting against racism and Cold War

That the New Cold War is happening at the same time as a worrying rise in racism is no coincidence. Both are manifestations of neoliberal capitalism in crisis; both are being deployed in an attempt to preserve a system based on the needs of a wealthy elite at the expense of the vast majority of humanity. Both should be resolutely opposed by all those that want to see a world characterised by peace and cooperation, free from all forms of racial or national oppression.

We have the collective power to make a stand for peace and equality. The vibrant Black Lives Matter protests this summer are an indication that racist scapegoating hasn’t been universally successful and that young people are increasingly unwilling to be manipulated by divisive propaganda; that popular consciousness can be quickly raised and that concessions can be won.

Taking inspiration from this, we must forge maximum unity between the anti-war and anti-racist movements. In so doing, we’ll be picking up the baton from the last big wave of global anti-imperialist solidarity in the 1970s, when the black liberation movement in the West stood as one with the socialist and non-aligned countries and the anti-colonial liberation struggles.

The African-American freedom fighter Robert F Williams, who spent several years in exile in Cuba and China in the 1960s, wrote: “There is a great trend developing wherein more and more Afro-Americans are beginning to identify with the liberation forces of the world. The militant black people of racist America are becoming more and more anti-imperialist as well as being anti-racist. They are beginning to understand that the struggles of the world’s oppressed peoples complement each other.”

We must return to this path of global solidarity against imperialism in all its forms.

This coming Saturday, the No Cold War campaign is holding a Zoom webinar around these themes, entitled ‘Uniting Against Racism and the New Cold War’. Speakers include Diane Abbott, Lowkey, Rania Khalek, Jingjing Li, Qiao Collective, Nick Estes, Chris Matlhako and Glen Ford. You can register for free at www.nocoldwar.org