Invent the Future editor Carlos Martinez was interviewed on the China Plus podcast World Today regarding the International Day for the Remembrance of the Slave Trade (marked annually on 23 August) and connected issues, particularly the continuing legacy of the Transatlantic slave trade, as manifested in systemic racism and a framework of international relations characterised by Western hegemony. The interview also addresses the startling hypocrisy of the US-led information warfare against China regarding human rights in Xinjiang.
In the four months since it launched, the No Cold War campaign has been working hard to unite diverse forces worldwide against the US-led New Cold War on China. Following its inaugural conference and the launch of its statement in July, the campaign has hosted an international peace conference, a dialogue between professors Jeffrey Sachs and Zhang Weiwei, a webinar analysing the impact of the presidential elections on US-China relations, and, on 14 November 2020, a webinar entitled ‘Uniting against racism and the New Cold War’.
Introducing the event, Sean Kang from the Qiao Collective noted that, since the start of 2020, the world had witnessed a dangerous deterioration in US-China relations. In the US, this escalation of tensions has been accompanied by a rise in racism against Asian-Americans, with the government seeking to shift the blame for the pandemic onto China, using racialised terms such as China plague’ and ‘Wuhan virus’. Meanwhile the pandemic has further exposed the racial fault-lines in US society, with indigenous, black and Latinx communities suffering particularly badly. This combination of factors demonstrates the tight bond between racism and imperialism, which is the major theme of this webinar.
Danny Haiphong, senior contributing editor with Black Agenda Report and member of the No Cold War organising committee, pointed out that Cold War politics and racism are connected by their shared vision: preserving the hegemony of US-led capitalism. There are some parallels with the original Cold War. After the “loss of China to communism” in 1949, the US moved quickly to impose sanctions and a military blockade, and China encirclement was one of the motives for the Korean War. During that war, racism was used to provide cover for the extreme brutality of the US-led forces, which included the first systematic use of napalm against a civilian population.
Danny noted that African-American activists in particular took a strong stance against the Korean War, and many – including very prominent figures such as Paul Robeson, WEB DuBois and Claudia Jones – were inspired by the possibilities of People’s China. Many saw China as a place of refuge from the threat of white imperial rule, and indeed the well-known civil rights campaigners Robert and Mabel Williams fled to China after being driven out of the US by white supremacists. Danny stated that the original Cold War used racism to dehumanise peoples choosing their own path of development in Asia, Africa and Latin America. The New Cold War employs similar same logic. Danny urged progressive people in the West to model peaceful relations, to denounce the New Cold War, to extend a hand of friendship to China, and to open up to a multipolar world.
British-Iraqi rapper and campaigner Lowkey noted that China’s rise in recent decades is serving to restore a global balance of forces that, until the industrial revolution, had been in place for more than a thousand years. China was producing steel 1.5 millennia before England was; it had movable type printing technology 500 years before England did. It had theories of meritocratic governance embedded in the Confucian system long before Europe’s feudal autocracies were overthrown. As such, within the long view of history, China’s re-emergence as a major global power should be nothing to fear.
Lowkey pointed to China’s remarkable progress over the last few decades. In 1978, China accounted for 5 percent of global economy, and 80 percent of Chinese people lived in poverty. By turning itself into the world’s biggest manufacturing power, China has been able to lift 750-800 million people out of poverty, accounting for two-thirds of global poverty reduction in that period. Some prominent economists predict that, by 2030, China will constitute one-third of the global economy. And importantly, China’s rise is taking place in conjunction with the rise of the rest of the developing world. Of the top 20 fastest growing economies, not one of them is in the ‘developed’ world, and this Global South development is to a significant extent being financed by Chinese development banks.
There’s a significant danger that, facing long-term decline and short-term crisis resulting from the pandemic, the US will turn to war and, in so doing, leverage the Yellow Peril racism that has been invoked multiple times in the last 150 years. The US will also try to pull Britain into its camp in opposing China. Lowkey stated that Britain would be shooting itself in the foot if it joined in the New Cold War, and should instead build a strong cooperative relationship with China.
Chinese journalist Li Jingjing gave her perspective on the protection of minority rights in China, responding to the stories she has come across in Western media accusing the Chinese state of wiping out minority cultures, destroying mosques, and so on. Having travelled extensively within China, Jingjing said the portrayal of human rights abuses was entirely out of step with reality, as the government is very proactive about supporting and protecting minority cultures. She said that the constitution recognises 56 different ethnic groups, and there is a vast body of legislation supporting each group’s rights and autonomy at local and regional levels.
The law mandates that minority languages be taught in the various autonomous regions. Jingjing said she had recently visited Tibet, and saw that all school students (including Han Chinese) have to learn Tibetan at school. She said that the stories of forced sterilisation of Uyghur women couldn’t be further from the truth; in fact the One Child Policy had only applied to Han people, and the Uyghur population has tripled in the period of existence of the People’s Republic of China. In her opinion, the real story about ethnic minority human rights in China is that poverty is being wiped out. However, this doesn’t fit with Cold War propaganda and therefore receives minimal attention in the West.
Beijing-based journalist Cale Holmes pointed to the gradually rising tensions between the US and China since the collapse of the Soviet Union. Part of the Nixon administration’s motivation for pursuing links with China in the 1970s was Cold War ‘triangulation’ against the USSR. With the collapse of socialism in Europe between 1989 and 1991, the US-China relationship thus lost some of its strategic value for the US. Although strong economic ties remain, US strategists recognise that China hasn’t conformed to the Washington Consensus; that it is an independent power that is responsive primarily to its own people.
Cale warned that a rising anti-Asian racism in the US is making the idea of military conflict with China more palatable to the US public. Any such conflict would be extremely dangerous for China, for the US, and for the world. Meanwhile China is pursuing multilateralism and international cooperation. For example, it has been very active sharing its resources and experience with African countries to aid their pandemic containment efforts. This is the type of international cooperation we should be building towards.
Activist and retired NBA all-star David West contrasted the US’s pandemic response with that of other countries such as China, Senegal and New Zealand. The utter failure of the US authorities to protect human life in the pandemic shows us what happens when profit is the determining factor in practically all areas of life. Hyper-capitalism, poor leadership and mixed messaging have combined to produce disaster. Meanwhile countries like Cuba and China are sharing medical expertise, personnel and supplies with other countries, modelling the type of collective spirit the world needs.
As a global community we have shared interests more than ever before. David pointed out that, facing common problems of an impending climate catastrophe, wars, pandemics and global poverty, the countries of the world must work together for the sake of humanity’s survival. There’s nothing to be gained and too much to lose in a Cold War. All nations must take the path of peace, of justice; that’s what the people of the planet strive for. We’re all interconnected and a shared future is the only way forward.
Lebanese-American journalist Rania Khalek discussed the threat posed by China to US unilateralism and domination. China is increasingly at the forefront of new technology – particularly in telecommunications – and this is a big threat to US profits. Furthermore China is starting to create new financial infrastructure to get around the US dollar, thereby challenging dollar hegemony. At an ideological level, China offers an alternative model to neoliberalism. This is particularly relevant for developing countries, which can see that China has been able to achieve huge successes in improving living standards via a decidedly non-neoliberal model.
The US wants to maintain economic dominance and unilateral political control. China stands in the way of both, hence the bipartisan consensus against China. China also provides a useful excuse for the US’s military-industrial complex to expand; it’s the scary boogeyman that can be used to justify enormous military expenditure. Meanwhile the trade war and the military encirclement are being supplemented with a propaganda war. The US will continue to leverage issues such as Hong Kong and Xinjiang to attack China, and it’s very important people look at these issues with a sceptical eye and understand the underlying Cold War dynamics.
Chris Matlhako, coordinator of the South African Peace Initiative and Deputy Secretary of the South African Communist Party, talked about the struggle against apartheid, noting that although South Africa was a global pariah, it received support from the US, Western Europe, Australia and Japan. However, a truly global movement emerged to oppose apartheid, to fight against racism and imperialism. Chris called for the construction of a global network against racism and war, across political divides. He said the anti-apartheid movement should be studied, as it was able to mobilise diverse progressive opinion from around the world.
Chris highlighted the growing possibilities for the Global South as a result of the rise of China and the emergence of BRICS and other multilateral frameworks. One particularly important example of international cooperation in recent times is the collaboration between China and Cuba on treatments for Covid-19. This is great news for the Global South, helping people to access medicines and to overcome the issues of intellectual property that continue to tie profit maximisation to scientific development and the improvement of people’s lives.
Chinese-American activist Lee Siu Hin, founder of the National Immigrant Solidarity Network, said that another virus is spreading alongside Covid at the moment: that of the New Cold War and the demonisation of China and Chinese people. This has dovetailed with a rise in racist and xenophobic sentiment throughout the world, a phenomenon both reflected in and exacerbated by the election of Donald Trump in 2016.
Siu Hin said that the US has been using every opportunity to try and destabilise China. At the end of last year, it was clear that the unrest in Hong Kong wasn’t going to have the desired effect of undermining the domestic popularity of the Chinese government. Meanwhile the trade war hadn’t meaningfully impacted China’s economic growth. So the pandemic provided a new opportunity to ramp up the Cold War. US policymakers thought China wouldn’t be able to control the virus; that the economy would collapse; that Chinese citizens would be furious. In reality, China was able to get Covid-19 under control within 2-3 months. Siu Hin said that he’s currently in China and that life has returned to normal. That this was possible highlights China’s prioritisation of the needs of its people, while the US consistently prioritises war and repression.
Indigenous American academic and activist Nick Estes talked about the parallels between the West’s handling of Covid-19 and its handling of climate change. As with the climate crisis, the most advanced capitalist countries had plenty of warning to get organised in advance of the pandemic, had access to the best science, and then did nothing, preferring to protect the wealthy and shift any blame onto others. Much like with climate change, the brunt of the current public health crisis is being borne by black, brown, indigenous and migrant communities. Once it was clear the virus was disproportionately impacting these communities, large groups of predominantly white and right-wing people started storming state capitols demanding the reopening of restaurants.
Nick pointed out that US militarisation of the Pacific – the centrepiece of its China containment strategy – is taking place on occupied lands. RIMPAC (the Rim of the Pacific Exercise) is a set of biennial war games organised by the US Navy Pacific Command (PACOM), with participation from US allies including Canada, Japan, New Zealand, Australia and France. These games are conducted in Hawaii – a nuclearised ‘paradise’ and occupied territory at the centre of the Pacific militarisation project. Guantanamo Bay, Guam and Okinawa are in a similar situation. Indigenous land activists are calling for the dismantling of this military infrastructure and for the return of the land to its rightful owners.
Author and activist Carlos Martinez wrapped up the event on behalf of the No Cold War organising committee. He pointed out that ongoing economic stagnation, alongside the failure of the major Western countries to contain the pandemic, is producing a crisis of legitimacy and a corresponding sense of panic among the ruling class, which is responding by hitting out in all directions. He said that the US and its allies are struggling to come to terms with China’s rise. China is a politically independent country, a Global South power with a Communist Party government and an essentially planned economy. As such, it poses an existential threat to the prevailing world order based on neocolonialism, neoliberalism and white supremacy.
Carlos emphasised that the emergence of a New Cold War concurrent with a worrying rise in racism is no coincidence. Both are manifestations of neoliberal capitalism in crisis, and both are being deployed in an attempt to preserve a system based on the needs of a wealthy elite at the expense of the vast majority of humanity.
Carlos thanked the speakers and organisers, and encouraged everybody to sign the No Cold War campaign’s statement, ‘A New Cold War against China is against the interests of humanity’.
The full event can be viewed on YouTube.
This article originally appeared in the Morning Star
Capitalism is in turmoil. Ongoing economic stagnation, alongside the startling failure of the major Western countries to contain the coronavirus pandemic, is producing a crisis of legitimacy and a corresponding sense of panic among the ruling class.
The leading capitalist power, the United States, is the worst affected. Although it remains for the time being the world’s largest economy in GDP terms, its quality of life indicators are deteriorating. The poverty rate has reached 15 percent, the highest it’s been for 50 years. Infrastructure is crumbling. Large parts of the country are suffering chronic unemployment, a situation that Trump’s trade wars have singularly failed to fix. Covid-19 has taken the lives of a quarter of a million people, with the number increasing by a thousand every day.
Hitting out in all directions
Economic crisis goes hand in hand with social crisis, as a decline in people’s living standards leads them to question their political rulers. In response, capitalist governments look for ways to restore profitability whilst maintaining social stability. The most extreme example to date is the rise of European fascism in the 1930s, which employed barbaric violence and vicious racism in order to keep the working class in its place, whilst generating economic growth through investment in the war machine.
In Britain and the US, the ruling classes responded to the 2008 financial crash and ensuing economic crisis with bailouts for the rich and brutal austerity for the poor. In both cases, they have attempted to divert and debilitate working class resistance through the promotion of racism, xenophobia and islamophobia.
In geostrategic terms, the core component of the West’s response to the current crisis is the New Cold War on China.
China’s rise poses a particularly difficult problem for the US and for the imperialist world system it leads. For decades, the US grudgingly accepted China’s economic emergence, on the basis that its insertion into global value chains allowed Western multinationals to make fabulous profits. But Western politicians didn’t understand, or didn’t want to understand, China’s long-term strategy. It was never the Chinese leadership’s plan to turn their country into a permanent cheap labour pool for foreign multinationals. Rather, the quantitative increase in wealth and technological capacity would lead to a qualitative shift to becoming an economic powerhouse, an innovator, and a powerful voice in regional and global politics.
The China threat
This is precisely what is now happening, and the US doesn’t know how to deal with the situation. China will certainly overtake the US as the world’s largest economy within the next few years. It’s already ahead in several important areas of technology, and is catching up fast in others.
What’s more, China is a politically independent country and a Third World power. Unlike Europe, Japan and the Anglosphere, China can’t be told what to do; it won’t sacrifice the interests of its people for the sake of helping the US maintain the ‘post-war liberal order’, ie a system of international relations that primarily serves the US.
As a developing country, China is pushing for an end to hegemony and for a multipolar world in which the sovereignty of all countries is respected. As a non-white power that has constructed its own path to progress and prosperity, China is helping to destroy the ideology of white supremacy so intimately bound up with the imperialist world system.
As a socialist country with a Communist Party government and an essentially planned economy, China is dismantling the established wisdom that Western free market liberalism is the perfect way to organise society.
In summary, the much-discussed ‘China threat’ is real, albeit not in the sense that Cold Warrior politicians mean. China’s rise poses no threat whatsoever to ordinary people in the West, but it certainly poses a threat to the prevailing global system of imperialism.
This is the context to the New Cold War. It is the reason for the ‘Pivot to Asia’, the trade war, the propaganda war, the attempts to ‘decouple’, the attacks on Chinese technology companies, the attempts to diplomatically isolate China, the fomenting of anti-Chinese racism, and the strategy of military encirclement.
Even with a change of presidency in the US, the broad outlines of this New Cold War are unlikely to change much, given the paucity of intelligent and far-sighted politicians in the US able to come to terms with the idea of a multipolar world order in which China and other countries have as much say as the US. As William Worthy, the African-American journalist and activist, wrote back in 1957: “Is it possible that our China policy stems in part from a sense of outrage that a hitherto passive nation of ‘little yellow men’ should stand up to the West and insist on full respect?”
Uniting against racism and Cold War
That the New Cold War is happening at the same time as a worrying rise in racism is no coincidence. Both are manifestations of neoliberal capitalism in crisis; both are being deployed in an attempt to preserve a system based on the needs of a wealthy elite at the expense of the vast majority of humanity. Both should be resolutely opposed by all those that want to see a world characterised by peace and cooperation, free from all forms of racial or national oppression.
We have the collective power to make a stand for peace and equality. The vibrant Black Lives Matter protests this summer are an indication that racist scapegoating hasn’t been universally successful and that young people are increasingly unwilling to be manipulated by divisive propaganda; that popular consciousness can be quickly raised and that concessions can be won.
Taking inspiration from this, we must forge maximum unity between the anti-war and anti-racist movements. In so doing, we’ll be picking up the baton from the last big wave of global anti-imperialist solidarity in the 1970s, when the black liberation movement in the West stood as one with the socialist and non-aligned countries and the anti-colonial liberation struggles.
The African-American freedom fighter Robert F Williams, who spent several years in exile in Cuba and China in the 1960s, wrote: “There is a great trend developing wherein more and more Afro-Americans are beginning to identify with the liberation forces of the world. The militant black people of racist America are becoming more and more anti-imperialist as well as being anti-racist. They are beginning to understand that the struggles of the world’s oppressed peoples complement each other.”
We must return to this path of global solidarity against imperialism in all its forms.
This coming Saturday, the No Cold War campaign is holding a Zoom webinar around these themes, entitled ‘Uniting Against Racism and the New Cold War’. Speakers include Diane Abbott, Lowkey, Rania Khalek, Jingjing Li, Qiao Collective, Nick Estes, Chris Matlhako and Glen Ford. You can register for free at www.nocoldwar.org
On 7 June, during an anti-racist rally in Bristol (part of the global wave of protests in the aftermath of the police murder of George Floyd), a group of protestors ripped a statue of notorious slave trader Edward Colston from its plinth and rolled it into Bristol Harbour. This act, although widely condemned by establishment politicians (Home Secretary Priti Patel for example describing it as “sheer vandalism”), was justly celebrated by anti-racists and anti-colonialists worldwide. A prominent member of the Royal African Company, Colston is estimated to have been involved in the enslavement of at least 84,000 Africans, nearly a quarter of whom died on the journey between West Africa and the Americas. People in Bristol – particularly its black community – have long campaigned for the statue to be removed, and have endured nothing but endless prevarication from the local authorities.
Colston’s upending was quickly followed by similar actions around the world. In Boston, Christopher Columbus was decapitated. In Richmond, Virginia, Jefferson Davis was toppled. (Davis was president of the Confederate States from 1861 to 1865 and a pro-slavery activist). The long-running campaign to remove Oxford University’s statue of the white supremacist and imperialist Cecil Rhodes has gathered fresh momentum. In Antwerp, Belgium, the statue of King Leopold II has had to be pre-emptively removed, while in Brussels, protestors climbed on a statue of Leopold and defiantly flew a giant flag of the Democratic Republic of Congo, which country suffered so terribly under Leopold’s brutal colonial rule.
Slavery and colonialism created the foundations of modern capitalism
This struggle around statues is immensely important. In Britain, statues of people like Edward Colston and Cecil Rhodes provide an uncomfortable reminder of just how much of Britain’s ‘greatness’ is built on a foundation of slavery, colonialism, plunder and genocide. The industrial revolution, which propelled Britain to domination in the early 19th century, started with the development of the steam engine. This scientific development was funded to no small degree with profits from the slave trade. Many of Britain’s cities blossomed as a result of “the turning of Africa into a warren for the commercial hunting of black-skins”, as Karl Marx so memorably put it.
For those of us that live in countries that have benefitted from colonialism, it’s crucial that we assess and understand this history. The primary beneficiary of colonialism and the slave trade was of course the capitalist class. However, ordinary people also benefitted to some extent. Indeed the ruling classes sought to justify colonialism on the basis that the profits resulting from it could be used to improve conditions for the working class and thereby maintain social stability. It was none other than Cecil Rhodes who said: “The Empire is a bread and butter question. If you want to avoid a civil war you must become imperialists.” Only by facing up to these uncomfortable facts can we hope to forge a path towards a united, non-racist and non-imperialist future.
The link between racism and imperialism
The tearing down of statues in the context of a global protest against white supremacy also reminds us just how closely linked racism and imperialism are. Columbus, Leopold, Rhodes, Colston and their ilk were racists and imperialists, and as representatives of a relentlessly expanding European capitalism couldn’t realistically be otherwise. Racism served as a justification for slavery and empire: “all men are created equal”, but that doesn’t apply to subhuman species. As capital spread into Africa, Asia and the Americas, so did a globalised racial hierarchy that continues to assert itself today on the streets of Minneapolis and elsewhere.
Just as racism in the colonial era served to prevent the working class in the imperialist countries from taking up the interests of the masses in the oppressed countries, racism in the modern era serves to divide the white working class in the imperialist countries from the masses of the developing world, and furthermore from minority communities originating in the developing world. The constant theme of racism is therefore its role in undermining solidarity between oppressed peoples.
So there is an inextricable link between racism and imperialism. Both are manifestations of national oppression, carried out by the ruling classes of the major colonialist countries (initially Britain, Spain, Italy, Portugal, Holland, Belgium and Germany, and later the US and Japan) as a means of perpetuating capitalism. This link between racism and imperialism is paralleled by the equally inextricable link between anti-racism and anti-imperialism. One cannot meaningfully oppose one manifestation of national oppression without opposing all manifestations of national oppression. To oppose racist policing is also to oppose the legacy of slavery represented by the likes of Edward Colston and Cecil Rhodes. It also means opposing imperialist wars, such as have been carried out against Syria, Libya, Iraq, Afghanistan and Yugoslavia. It also means opposing imperialist destabilisation and coercion, such as is currently being carried out against Venezuela, Zimbabwe, Iran, Cuba, Syria, DPR Korea, Nicaragua and other countries. It also means opposing attempts to reassert US global hegemony, currently gathering steam in the form of a New Cold War against China.
What statues should fall in Hong Kong?
Which brings us to the contentious issue of the protests in Hong Kong, a source of much confusion in the West. As Ajit Singh and Danny Haiphong have recently noted, some of the protest leaders in Hong Kong have attempted to associate themselves with Black Lives Matter, claiming a common cause against oppression and police brutality in spite of their close ties to some of the most reactionary and racist elements in US politics. Student activist Joshua Wong has gone so far as to accuse basketball star LeBron James of hypocrisy over his active support for anti-racist protests in the US and his lack of support for anti-government protests in Hong Kong.
The anti-racist protests taking place around the world in response to the gruesome murder of George Floyd are protests against national oppression, as discussed above. The attacks on the statues of racists, slave-traders, colonisers and imperialists are deeply connected to this movement. If black lives matter, the adulation of colonial oppressors must end.
So are the anti-government protests in Hong Kong also directed at racism and imperialism? If they are, wouldn’t we expect the protestors to be toppling the statues of Queen Victoria, King George VI and Thomas Jackson? After all Hong Kong is practically the quintessential example of colonialism. Incorporated into China since 214 BCE, it was seized by Britain in 1842 following the First Opium War, converted into a colony, and used as a base from which to direct British commercial operations, the most important of which was pushing opium onto the Chinese people. In 155 years of colonial rule, there were 28 British governors, with not a single one elected by Chinese people; Hong Kong was run essentially as an apartheid colony in which white people led a highly privileged existence.
Hong Kong was only returned to Chinese control in 1997, and thus a great deal of its colonial legacy remains. And yet the Hong Kong protestors don’t attack this legacy; in fact they are nostalgic for the days of British rule – waving union jacks and singing God Save the Queen – and they work closely with imperialist anti-China hawks like Tom Cotton, Marco Rubio and Mike Pompeo (all of whom, incidentally, are violently opposed to Black Lives Matter).
The only action Joshua Wong and his group have taken in relation to statues was to cover the Golden Bauhinia statue in black cloth ahead of President Xi Jinping’s visit to the city in 2017. The Golden Bauhinia statue was built in 1997 to celebrate the handover of Hong Kong and the establishment of the Hong Kong Special Administrative Region. So it turns out the Hong Kong protestors attack anti-colonial symbols, not colonial symbols. This amply demonstrates the fundamental difference between the global anti-racist protests and the Hong Kong ‘pro-democracy’ protests.
Toppling the statues of colonialists and white supremacists is a matter of global resistance against oppression. From Bristol to Boston to Hong Kong, the statues of colonisers and racists must fall.