Hugo Chávez, Xi Jinping, and a global community of shared future

The following is the text of the presentation delivered by Carlos Martinez at a round-table discussion on Venezuela’s foreign policy in a changing world, held on 20 February 2024 at Bolivar Hall in London. The event was organised by the Ambassador of the Bolivarian Republic of Venezuela in the UK in coordination with the Venezuela Solidarity Campaign.

The speech discusses Hugo Chávez’s vision of a multipolar world, and explores how that vision overlaps with China’s strategy of pursuing a global community of shared future.

Other speakers at the event included Her Excellency Rocío Maneiro, Ambassador of the Bolivarian Republic of Venezuela in the UK; Francisco Domínguez, Secretary of the Venezuela Solidarity Campaign; Calvin Tucker, Campaigns Manager of the Morning Star; and Radhika Desai, Convenor of the International Manifesto Group.


Dear friends and comrades, thanks so much for inviting me to today’s important event.

And thank you in particular to Her Excellency compañera-embajadora Rocío Maneiro, who continues to do such a wonderful job representing her country and standing in solidarity with the progressive movement here in Britain and with the working class and oppressed peoples of the world.

Thanks also to the indefatigable comrade Francisco Domínguez for his hard work putting this event together.

I’m going to focus these brief remarks on the connection between Venezuela’s foreign policy and that of China.

As you’re all no doubt aware, Hugo Chávez had an extremely far-sighted worldview. While the Bolivarian Revolution has always aimed to have good relations with the US, its foreign policy has nonetheless been informed by the identification of that country as the principal enemy to sovereignty and to socialism, not just in Venezuela but throughout the world.

And of course the US’s consistently aggressive stance in relation to Venezuela – its campaign of sanctions, of coercion, of destabilisation – has only confirmed what Chávez and his comrades already knew.

Chávez saw Venezuela as part of a global movement challenging half a millennium of colonialism, imperialism and racism; a global movement that included the growing leftist and pro-sovereignty trend in Latin America and the Caribbean, but also China, Cuba, Russia, Libya (until NATO’s war of regime change in 2011), Syria, South Africa, Vietnam, Iran, the DPRK, Belarus and others.

This global movement seeks to put an end to the unipolar era of US hegemony, and to create a multipolar – or as Chávez called it, pluripolar – world, with multiple centres of power, in which countries and regions all have their role in global politics and in which no one power can impose its will on others.

Under the guidance of Hugo Chávez and then Nicolás Maduro, Venezuela has become one of the most prominent voices in support of this multipolar project.

Indeed, one of the slogans of Chávez’s 2012 presidential election campaign was: “to develop a new international geopolitics forming a multicentric and pluripolar world to achieve equilibrium in the universe and guarantee planetary peace.”

Continue reading Hugo Chávez, Xi Jinping, and a global community of shared future

Lenin walks around the world

The following article by Carlos Martinez, discussing Lenin’s contribution to understanding the global applicability of Marxism, was originally published on 20 January 2024 in the Morning Star, to coincide with the centenary of Lenin’s death.

The original slogan of the communist movement, ‘Workers of the world unite’ – the rallying cry and final phrase from the Communist Manifesto, written by Marx and Engels in 1848 – was put forward at a time when the nascent communist movement was geographically limited to Europe and North America, and focused almost exclusively on the industrial working class.

Lenin’s study of global political economy, and particularly of the dynamics of monopoly capitalism and the emergence of modern imperialism, led him to an acute understanding of the expanded – global – applicability of Marxist thought.

Study of imperialism

Marx had already outlined the economic dynamics of an emerging international capitalism in Volume 1 of Capital, first published in 1867: “A new and international division of labour springs up, one suited to the requirements of the main industrial countries, and it converts one part of the globe into a chiefly agricultural field of production for supplying the other part, which remains a pre-eminently industrial field.”

By the end of the 19th century, the extraordinary concentration of capital and the supremacy of finance capital had brought the era of ‘free market’ capitalism to an end and ushered in an era of monopoly capitalism – in which phase capitalism remains.

Having dominated and saturated the home market, monopolies were increasingly driven abroad in pursuit of profit. Lenin wrote in Imperialism, the Highest Stage of Capitalism that “the export of capital greatly affects and accelerates the development of capitalism in those countries to which it is exported.” Export of capital stimulated the incorporation of the “chiefly agricultural” economies of the Global South into the world capitalist system, introducing industrial production and creating a social class that had no option but to sell its labour power – the working class.

With the internationalisation of capital and the subjugation of the greater part of the planet by a handful of wealthy nations, capitalism became more and more militarised. Extreme force was needed to keep colonies and “spheres of influence” under control, and furthermore was a key feature of the rising competition between the imperialist countries for control of the world’s land, labour, natural resources and markets. Such competition was the basis for World War 1.

Lenin understood that, with capitalism having “grown into a world system of colonial oppression and of the financial strangulation of the overwhelming majority of the people of the world by a handful of ‘advanced’ countries”, the capitalist class of the metropolis had become an enemy not just to the working class in the advanced capitalist countries but to the broad masses of the oppressed in all countries. “Imperialism is leading to annexation, to increased national oppression, and, consequently, also to increasing resistance.”

This analysis provided the theoretical basis for a strategic unity of the socialist and national liberation movements, on which basis Lenin and the Bolsheviks proposed the development of a worldwide united front of the working class and all peoples oppressed by imperialism. Such a united front would be capable – indeed still is capable – of taking the fight to the oppressors, of defeating imperialism, of establishing national independence and sovereignty for the peoples of the Global South, and thereby opening the possibility for a global advance to socialism.

Hence at the second congress of the Communist International (Comintern) in 1920, ‘Workers of the world unite’ was updated to ‘Workers and oppressed peoples of all countries, unite’.

In Lenin’s report to the Third Congress of the Comintern in June 1921, he enthused: “The revolutionary movement among the hundreds of millions of oppressed peoples of the East is growing with remarkable vigour.” He elaborates on this in his letter Better Fewer, But Better, the last document he wrote:

“In the last analysis, the outcome of the struggle will be determined by the fact that Russia, India, China, etc account for the overwhelming majority of the population of the globe. And during the past few years it is this majority that has been drawn into the struggle for emancipation with extraordinary rapidity, so that in this respect there cannot be the slightest doubt what the final outcome of the world struggle will be. In this sense, the complete victory of socialism is fully and absolutely assured.”

Summing up this theoretical contribution in his 1924 book Foundations of Leninism, Joseph Stalin wrote that “the interests of the proletarian movement in the developed countries and of the national liberation movement in the colonies call for the union of these two forms of the revolutionary movement into a common front against the common enemy, against imperialism” and, further, that “the victory of the working class in the developed countries and the liberation of the oppressed peoples from the yoke of imperialism are impossible without the formation and the consolidation of a common revolutionary front.”

Imperialism and the split in socialism

Unfortunately, the pursuit of a global revolutionary anti-imperialist front was not a consensus position in the communist movement of the time. Many of the large workers’ parties in the West rejected – explicitly or implicitly – such a strategy and worked towards a tacit alliance with their ‘own’ imperialist ruling classes.

The material basis for such an alliance was provided by the superprofits of imperialism. The “high monopoly profits for a handful of very rich countries” opens up “the economic possibility of corrupting the upper strata of the proletariat, and thereby fosters, gives form to, and strengthens opportunism” (Lenin, Imperialism, the Highest Stage of Capitalism).

Further: “A few crumbs of the bourgeoisie’s huge profits may come the way of the small group of labour bureaucrats, labour aristocrats, and petty-bourgeois fellow-travellers. Social chauvinism and opportunism have the same class basis, namely, the alliance of a small section of privileged workers with ‘their’ national bourgeoisie against the working class masses.” (Lenin, Opportunism and the Collapse of the Second International)

Lenin labelled this phenomenon social chauvinism – “socialism in words, chauvinism in deeds” – and described it as “the utter betrayal of socialism” and “complete desertion to the side of the bourgeoisie.” In his 1916 article Imperialism and the Split in Socialism he wrote that “the opportunists (social chauvinists) are working hand in glove with the imperialist bourgeoisie precisely towards creating an imperialist Europe on the backs of Asia and Africa”, and that “objectively the opportunists are a section of the petty bourgeoisie and of a certain strata of the working class who have been bribed out of imperialist superprofits and converted to watchdogs of capitalism and corruptors of the labour movement.”

He pointed out that the ruling classes themselves perfectly well understand and deliberately implement this strategy. Indeed, he cites the notorious colonialist Cecil Rhodes, writing in 1895:

I was in the East End of London yesterday and attended a meeting of the unemployed. I listened to the wild speeches, which were just a cry for “bread, bread, bread,” and on my way home I pondered over the scene and I became more than ever convinced of the importance of imperialism. My cherished idea is a solution for the social problem, i.e. in order to save the 40 million inhabitants of the United Kingdom from a bloody civil war, we colonial statesmen must acquire new lands to settle the surplus population, to provide new markets for the goods produced by them in the factories and mines. The Empire, as I have always said, is a bread and butter question. If you want to avoid civil war, you must become imperialists.

Lenin concluded that, to defeat the social chauvinist trend and to move forwards with the global class struggle, communists must go “lower and deeper”; must seek out, educate and organise the most oppressed sections of the working class, “who are more oppressed than before and who bear the whole brunt of imperialist wars.” These strata are far less corruptible; are far more capable of learning “to appreciate their true political interests, to fight for socialism and for the revolution through all the long and painful vicissitudes of imperialist wars and imperialist armistices.”

Success of Leninism in practice

In words and deeds, the Bolsheviks pursued the global anti-imperialist front, seeking (in Lenin’s words) to “convert the [masses of the oppressed countries] into an active factor in world politics and in the revolutionary destruction of imperialism” (Third Congress of the Communist International).

This effort bore historic fruit. The Soviet Union rendered indispensable support to the national liberation and socialist movements in Africa, Asia and the Americas.

In his 1960 essay The Path Which Led Me To Leninism, Ho Chi Minh movingly describes his years in Paris in the early 1920s, participating in the debates between the Leninists and the social chauvinists.

My only argument was: “If you do not condemn colonialism, if you do not side with the colonial people, what kind of revolution are you waging?” … At first, patriotism, not yet communism, led me to have confidence in Lenin, in the Third International. Step by step, along the struggle, by studying Marxism-Leninism parallel with participation in practical activities, I gradually came upon the fact that only socialism and communism can liberate the oppressed nations and the working people throughout the world from slavery.

Similarly, Mao Zedong stated in 1949, just two months before the proclamation of the People’s Republic, that “it was through the Russians that the Chinese found Marxism. The salvoes of the October Revolution brought us Marxism-Leninism. The October Revolution helped progressives in China, as throughout the world, to adopt the proletarian world outlook as the instrument for studying a nation’s destiny and considering anew their own problems.”

In turn, the Chinese communists have played a crucial role in developing Lenin’s ideas of anti-imperialism and applying them in practice. The overthrow of imperialist domination and the construction of socialism in China, Korea and Vietnam represented a profound shift of the revolutionary centre of gravity in the world towards the East and the South. The radical governments emerging in the Sahel and Latin America today represent a continuation and deepening of this process.

Such are the outcomes of a revolutionary strategy based on the slogan ‘Workers and oppressed peoples of all countries, unite’. The outcomes of class collaborationist social democracy in the West are, it is fair to say, less impressive.

Lenin lives

Lenin was, above all, a revolutionary Marxist, and there are two famous quotes from Marx which to a significant degree encapsulate Leninism today: “A nation that oppresses another cannot itself be free”, and “Labour in the white skin can never free itself as long as labour in the black skin is branded.”

To be Marxist-Leninists in the 21st century means to return to a strategy of a worldwide united front between the socialist countries, the oppressed nations, and the working class in the imperialist countries. It means standing up for Palestine. It means continuing the fight for a united Ireland. It means opposing the campaign of containing and encircling China. It means opposing NATO. It means supporting the emerging multipolar trend. It means standing with Cuba, with Vietnam, with the DPRK, with Laos, with Venezuela, with Nicaragua, with Syria, with all countries defiantly standing up against imperialist hegemony. It means opposing racism, sexism and all forms of exploitation and oppression, rejecting collaborationism and social chauvinism, going “lower and deeper” and fighting resolutely for a socialist future.

Global Times interview with Carlos Martinez

What follows below is the full text of a written interview with Carlos Martinez, conducted by the Global Times.

The interview deals with a wide range of issues, including the New Cold War on China, the nature of Chinese socialism, the Belt and Road Initiative, capitalist versus socialist democracy, and anti-China propaganda in the Western media.

An abridged version was published in the Global Times on 31 August 2023.

Could you please briefly introduce yourself to us? When did you start to study China? And what made you start to be interested in the country?

I’m an author and campaigner from London, Britain, with a longstanding interest in the socialist countries and global anti-imperialism. My first book, released in 2019, was about the reasons for the collapse of the Soviet Union. I was involved in setting up the No Cold War campaign in 2020, and the Friends of Socialist China platform in 2021.

There were two main motivations for me to start studying China. The first comes from being a Marxist and wanting to understand how socialism is constructed in the real world. The second comes from being anti-imperialist and anti-war, and wanting to understand China’s role in the development of a peaceful and multipolar world.

The more I study China, the more I realise how poorly it’s understood in the West. In recent years, the anti-China propaganda in the media has been increasingly intense, corresponding to the rise of the US-led New Cold War. Many people have this absurd idea of China as some sort of authoritarian dystopia that’s intent on taking over the world. Many people believe the media’s disgraceful slanders about the suppression of human rights in Xinjiang, and so on.

China is misunderstood even on the left: lots of people believe that, because China uses market mechanisms, or because there are some very rich people in China, that it can’t be socialist any more. But then how do we explain China’s achievements? China has raised living standards beyond recognition; it’s become the world leader in renewable energy; it’s gone from being a poor and backward country to being a science and technology powerhouse; it’s leading the global shift to multipolarity; its life expectancy now exceeds that of the US. All this is historic and unprecedented progress, on a scale which has never been achieved by any capitalist country. Why on earth would the left want to attribute these successes to capitalism rather than socialism?

Continue reading Global Times interview with Carlos Martinez

Book review: IF Stone – The Hidden History of the Korean War

Written to coincide with the 70th anniversary of the Korean Armistice Agreement, this book review by Carlos Martinez of IF Stone’s recently re-issued The Hidden History of the Korean War seeks to identify the lessons to be learnt from the so-called “forgotten war”, and to draw out parallels between the original Cold War in the Pacific and the New Cold War in the Pacific.

A shorter version of this review was published in the Morning Star.


The 27th of July 2023 marks 70 years since the signing of the armistice agreement at Panmunjom, finally bringing about a cessation of hostilities in a war that was extraordinarily destructive but which has been largely ignored.

As Bruce Cumings writes in his preface to I.F. Stone’s classic The Hidden History of the Korean War – first published in 1952 and recently reissued by Monthly Review Press – the Korean War is a forgotten war, “remembered mainly as an odd conflict sandwiched between the good war (World War 2) and the bad war (Vietnam).”

For those seeking to build a peaceful and prosperous future for humanity, the lessons of the Korean War must not be forgotten. Indeed re-reading The Hidden History it becomes clear that there are several crucial parallels with today’s world.

Stone’s meticulous investigation provides abundant proof that most of the key players in the US government and military actively wanted the Korean War; that it was the right war, in the right place and the right time in terms of US imperialist interests.

Top US generals have since admitted that their “police action” in Korea gave them just the excuse they needed to construct the military infrastructure of Cold War in the Pacific: a vast network of overseas bases; large-scale, long-term deployments of US troops in Korea and Japan; and the permanent stationing of nuclear warheads in the region.

The Korean War set the whole military-industrial complex in motion. It created the national security state. It was the first major test case for the Truman Doctrine of “support for democracies against authoritarian threats” and helped establish the US in its self-assumed role of global policeman. By forcing through a United Nations endorsement of its invasion, the US was able to establish its dominance of the UN-based international system.

Reading Izzy Stone’s reporting today, it’s striking the extent to which these mechanisms of Cold War still exist and are being used to wage a New Cold War. The military bases, the troop deployments, the nuclear threats that aimed to contain socialism and prevent the emergence of a multipolar world in the 1950s continue to serve the same purposes in 2023.

Stone’s book emphasises that peace was very much an option in 1950.

The Soviet Union of course wanted peace; having lost 27 million lives and sustained incredible damage to its infrastructure in the course of saving the world from Nazism, the Soviets needed space to rebuild. The People’s Republic of China also wanted peace; having only been founded in October 1949 after long years of civil war and struggle against Japanese occupation, the last thing the new state needed was to become embroiled in another war. (In the event, nearly 400,000 Chinese volunteers gave their lives fighting in Korea).

The US could have accepted the post-WW2 reality: that some countries had chosen the path of socialism, and that many other countries were throwing off the shackles of colonialism and seeking to explore an independent path to development.

The US could furthermore have accepted an emerging status quo in East Asia. Before the US invasion, the trajectory was for Korea to be united under a popular, communist-led government; for Taiwan to become part of the People’s Republic of China; for China to regain its rightful seat at the UN; and for US troops to be removed from Japan.

Such a configuration would have reflected the will of the peoples of the region, but it wasn’t consistent with Washington’s idiosyncratic vision of a “rules-based world order”. The major western powers, led by the US, rejected peace and chose containment, encirclement, blockade and war.

They chose a strategy of doing everything they could to weaken the socialist countries and the forces of national liberation and sovereign development. They chose the Cold War – which for the people of Korea, Vietnam, Angola, Nicaragua, Chile, and many other countries of the Global South was not cold at all.

Seventy years later, the “End of History” fever dream is over and the West is once again faced with a rising socialism and an irrepressible multipolar trend, at the centre of which is China. Once again there is a choice between peace and conflict.

China has become a major player in global affairs. It’s the largest trading partner of two-thirds of the world’s countries. It’s the second largest economy in the world in dollar terms. It’s taken the lead globally on poverty alleviation and on sustainable development. It’s on the cutting edge of advanced industry, of telecommunications, of artificial intelligence, of renewable energy and more.

Through mechanisms such as BRICS and the Shanghai Cooperation Organisation, China is promoting solidarity and shared development of the Global South. China is playing a positive role in promoting sovereign development in Africa, Latin America, the Middle East, Central Asia, the Caribbean, and Pacific – regions that have been held in underdevelopment for centuries by the colonial and imperial powers.

What’s more, China is recognised globally for its consistent pursuit of peace. Where the West has stoked conflict in Ukraine, China has worked with all parties for a peaceful settlement. Where the US has stoked division in the Middle East, China has facilitated a rapprochement between Iran and Saudi Arabia, thereby potentially clearing a path for an end to the horrific war in Yemen.

Can the West adapt to this new reality? Can it accept China’s rise? Can it accept that the countries of the world want to determine their own economic policy and their own foreign policy? Can it accept that the era of colonialism and imperialism is over? Can it accept that the idea of any one country being the “world’s policeman” really has no place in the modern world?

Can the West work with China, with Iran, with Russia and other countries to solve the major existential problems that humanity faces? Or will the US and its allies continue on the ruinous path of a New Cold War – and potentially a devastating hot war? Such are the defining geopolitical questions of our era.

The Hidden History of the Korean War is essential reading for those who are educating and organising towards peace; towards building a mass anti-war movement that our governments can’t ignore.

Campaigning against the New Cold War is crucial for all who value peace and justice

This is the text and video of a presentation made by Carlos Martinez at a 28 June webinar of the United National Anti-War Coalition, on the theme of US anti-China propaganda, a prelude to war. Carlos exposes the extraordinary hypocrisy and falsehood of the propaganda war that the Western powers are waging against China, and highlights how it is being leveraged to shift public opinion in favour of anti-China hostility.

He points out that the escalating campaign of China encirclement and containment is threatening to derail global progress on key issues, noting that “the future of humanity actually hinges on global cooperation to address our collective problems.” As such, Carlos calls on all progressive and peace-loving people to make campaigning against the New Cold War a core part of their work.

Other speakers at the event included Lee Siu Hin of the China-US Solidarity Network, Sara Flounders of the International Action Center, and Arjae Red of Workers World Party. The full webinar can be viewed on YouTube.


Dear friends, thank you so much for inviting me to speak at this important event. I’m very sorry not to be able to join you in person, as I’m currently in Guiyang, China, on a delegation.

The theme of today’s event, “Anti-Chinese propaganda, a prelude to war”, is closely connected to the rationale for writing my book, “The East is Still Red: Chinese socialism in the 21st century.”

I had two key aims in mind with the book.

One was to talk about socialism, about how China is a socialist country. So many people think that China used to be a socialist country and then became capitalist with the introduction of market reforms. I wanted to show that China remains a socialist country and that socialism provides the framework for its incredible successes in poverty alleviation, development, renewable energy, and so on.

And I wanted to say to the Western left – which tends to be a bit unsure about China – look, China’s achieved all these things, it’s raised living standards beyond recognition, it’s gone from being a technologically backward and oppressed country to being a science and tech powerhouse, it’s leading the global shift to multipolarity; why on earth would we want to ascribe these successes to capitalism rather than socialism? Let’s celebrate socialist victories, let’s uphold the history and politics of the global working class.

Hence ‘The East is Still Red’.

The second key aim in writing the book was to stand up to the propaganda war, which is part of a wider New Cold War against China, and that’s the focus of my talk today.

This work of standing up to the propaganda war is urgent. It needs to be a major focus for socialists, communists, progressives, for anti-war campaigners worldwide; really for anyone that doesn’t think “better dead than red” is a viable slogan for the 21st century.

Because the propaganda war is war propaganda.

It seeks to build the broadest possible public support for a New Cold War, for a campaign of containment and encirclement, and ultimately very possibly for a hot war.

Let’s get something straight. This New Cold War, this anti-China campaign, has absolutely nothing to do with human rights.

When the West throws disgraceful slanders at China over alleged human rights abuses in Xinjiang, does anybody seriously think they’re manifesting a hitherto secret fondness and respect for Muslim people and their religion?

Where was that sentiment when they killed over a million people in Iraq?

Where was that sentiment when they destroyed Afghanistan, turning a quarter of its population into refugees and imposing brutal poverty on the rest?

Where was that sentiment when they bombed Libya into the Stone Age?

Where’s that sentiment today as they wage a disastrous proxy war against Iran in Yemen, creating the most severe humanitarian crisis in the world?

If they’re concerned about Muslims being placed in prison camps and denied their human rights, the first place they need to look is their illegally occupied corner of Cuba, that is, Guantanamo Bay.

When the West spreads outright lies about the suppression of Tibetan or Inner Mongolian language and culture, does anyone seriously think they’re standing up for the rights of indigenous peoples and for the preservation of precious human history?

How many indigenous languages are taught in US schools? To what extent is indigenous culture – and righteous resistance against colonialism – celebrated in US society? When was the last time native rights were upheld over drilling rights? Why does the US Congress seem more concerned with preserving Tibetan heritage than shutting down the Dakota Access pipeline?

These anti-China stories – all of which can be and have been comprehensively debunked – have nothing to do with upholding the principles of freedom, democracy and justice.

Those are the principles that are invoked. Those are the sentiments that are manipulated. Do you support freedom for Tibetan people? Do you oppose genocide and cultural genocide? Do you oppose debt traps in Africa and Latin America? If so, you should be anti-China, that’s the message; that’s the way of manufacturing consent, of persuading people to take a reactionary pro-imperialist position whilst feeling like they’re standing on the side of justice.

But it’s not the side of justice. It’s a campaign of demonisation, forming part of a hybrid war against socialism, against sovereignty, and against multipolarity.

It’s part of the New Cold War, part of the Project for a New American Century. There’s nothing progressive about it. It’s the politics of Donald Trump, of Joe Biden, of Mike Pompeo, Paul Wolfowitz, Donald Rumsfeld.

It’s the politics of a decaying US-led empire doing everything it can to prevent that decay, to maintain its hegemony, to prevent the emergence of a different kind of world.

In that sense, the New Cold War actually has a lot in common with the original Cold War.

What was the Cold War about? Historians sometimes talk about it in grandiose terms, as a “clash of civilisations”; an ideological battle between capitalism and communism, ending with the triumph of so-called liberal democracy and the end of history.

The reality is very different. It was a long-term campaign engineered by the US and its close allies to contain and roll back socialism; to contain and roll back decolonisation; to contain and roll back the economic emergence and political sovereignty of the Global South.

The Soviets certainly never wanted a Cold War, never wanted an arms race, never wanted a system of entrenched hostility.

They wanted and called for peaceful coexistence. Having heroically defeated the Nazis and liberated Europe from the yoke of fascism, they wanted and needed breathing space to rebuild. But the imperialists wouldn’t give them that breathing space. Instead they did whatever they could to suffocate the country that had sacrificed 27 million lives in the fight against the Hitlerite war machine.

Similarly the Chinese never wanted a Cold War and hoped for peaceful coexistence with the West. The Chinese also sacrificed millions of lives in World War 2, fighting against a horrifyingly brutal Japanese invasion and occupation. But the US made it clear from the start that it would never accept Chinese socialism.

And by the way the Cold War wasn’t all that cold. It wasn’t cold for the 3 million people that lost their lives in Korea between 1950 and 1953 – a war fought exclusively in the interests of US geopolitical advantage, so the US could have a military foothold in the region from which to permanently threaten China and the Soviet Union with nuclear annihilation.

The Cold War wasn’t cold for the 4 million people that lost their lives in Vietnam between 1965 and 1975 – another war fought exclusively in the interests of US geopolitical advantage, so the US could encircle China and prevent the peoples of Southeast Asia from choosing a socialist development path.

Millions more lost their lives in coups, proxy wars and invasions from Indonesia to Brazil, from Chile to Angola, from Nicaragua to Iran. The US, the CIA, the State Department, had a hand in all of this. Sacrificing millions for the sake of preserving what is bizarrely referred to as the rules-based world order.

That’s the same rules-based world order that Biden and Blinken talk incessantly about today.

What they don’t say is that these rules are written in Washington DC; they’re rules that protect the interests of the US capitalist class. These rules are enforced by the US military and the mechanisms of economic coercion. They’re enforced with the help of dollar hegemony, as well as 800 overseas military bases, a military budget of around a trillion dollars a year, 5,500 nuclear warheads, a total commitment to the military-industrial complex.

This rules-based order is about protecting profits. Protecting access to the resources, markets, land and cheap labour of the Global South.

Really nothing to do with freedom, democracy, justice and human rights.

So today, when they wage a trade war on China, when they impose sanctions on Chinese solar energy materials, when they try to cut China out of advanced semiconductors, when they try to ban Huawei and TikTok, when they kidnap Huawei’s CFO, none of this is done in support of human rights; it’s done in support of imperialism, of domination, of profit.

When they construct a nuclear pact – AUKUS – between Britain, the US and Australia; when they provide military aid and diplomatic support to Taiwanese separatists; when they build a new military base in North Australia; when they place nuclear-enabled warplanes in the region; when they conduct their RIMPAC military exercises; when they place missile defence systems in Guam and South Korea; when they try to turn the Quad into a sort of Pacific NATO; when they encourage Japanese re-armament; none of this is done in support of peace; it’s done in support of hegemony and bullying.

And it’s increasingly clear that there are elements in the US ruling class that recognise that Cold War tactics aren’t working, that it’s too late to prevent China’s rise, that it’s too late to prevent the emergence of a multipolar, multilateral world – and that are therefore preparing for a full, armed confrontation – most likely with Taiwan as the trigger.

So this is what we’re up against. This is why we have to reject and oppose the propaganda war. This is why we have to debunk anti-China slanders.

The immediate dangers are serious enough. The future of humanity actually hinges on global cooperation to address our collective problems. Climate change is a global issue that can only be solved on a global basis. The same goes for pandemics. The New Cold War gets in the way of the cooperation we desperately need, and as such presents a serious – even existential – threat.

Only slightly less immediate is the danger of a full-scale war between nuclear powers, the potential consequences of which are terrifying.

This is what’s at stake. It’s urgent we make campaigning against the New Cold War, against the propaganda war, against the escalating campaign of China encirclement, a core part of our work, as people who love peace, as people who love justice, as people who want humanity to prosper.

New book: The East is Still Red – Chinese socialism in the 21st century

We are pleased to announce that the new book by Invent the Future editor Carlos Martinez, The East is Still Red – Chinese socialism in the 21st century, has been published by Praxis Press. It is currently available to buy on the Praxis Press website in paperback and ePub forms, and will be available more widely from early June.

Description

China provides a powerful living example of what can be achieved under a socialist system; by a Marxist-led government firmly grounded among the people. The East is Still Red explains the escalating hostility by the imperialist powers towards China and clears up various popular misconceptions.

All available evidence indicates that not only is the Communist Party of China committed to Marxism, but it is a leading force for the development and enhancement of Marxism in the 21st century.

If the first century of human experience of building socialism teaches us anything, it is that the road from capitalism to socialism is a long and complicated one, and that ‘actually existing socialism’ varies enormously according to time, place and circumstances. China is building a form of socialism that suits its conditions, using the means it has at its disposal, in the extraordinarily challenging circumstances of global imperialist hegemony.

Carlos Martinez provides a concise, deeply researched and well argued account that China’s remarkable rise can only be understood by acknowledging its socialist past, present and future.

Continue reading New book: The East is Still Red – Chinese socialism in the 21st century

Nato’s proxy war highlights urgent need for a multipolar future

The following is a slightly updated version of an article by Carlos Martinez in the Global Times, published on 22 February 2023.

A year ago, Xi Jinping and Vladimir Putin met in Beijing at start of the Winter Olympics, issuing a joint statement that called on the West to “abandon the ideologised approaches of the cold war”. The statement expressed their shared opposition to the further expansion of Nato and emphasised the need for “long-term legally binding security guarantees in Europe”.

President Xi said the two countries were “working together to bring to life true multilateralism.” A year later, with the horrifying proxy war between Russia and NATO dragging on, the people of the world are living – and dying – with the consequences of the US and its allies’ stubborn refusal to join the path of multipolarity.

With the benefit of hindsight, the Ukraine crisis has acquired a certain tragic inevitability. Russia had made its red lines perfectly clear over the course of many years: that Ukraine must never become part of Nato; that Nato’s expansion must end; that Ukraine must never be allowed to be used as a launching pad for war on Russia; and that the national rights of the Russian-speaking peoples of Eastern Ukraine must be respected.

As John Wojcik wrote in the left-wing US journal People’s World in January 2022, what happens in Ukraine is of critical importance to the survival of Russia. “From Napoleon to the Kaiser to Hitler, Russia has been invaded too many times from Europe, and it is understandably determined to maintain a militarily non-aligned buffer zone on its border.”

It was within the West’s power to prevent the current war, and it remains within the West’s power to put a stop to it now. Unfortunately the leading Western power, the US, has only a marginal interest in helping to bring about peace in Europe. If the US wanted peace, it could have supported Ukraine in adopting a path of military neutrality and building friendly and mutually-beneficial relations with both East and West. But the US privileges hegemony over peace, and has therefore constantly meddled in Ukraine with a view to exploiting its people and geography to project imperial power against Russia.

Continue reading Nato’s proxy war highlights urgent need for a multipolar future

Multipolarity to prevail despite US ‘decoupling’ push

The following article by Carlos Martinez first appeared in Global Times on 1 December 2022. It addresses the signs of an emerging split in the New Cold War front, with Germany in particular starting to assert some foreign policy independence from Washington.

In an important speech on economic strategy, delivered at a recent forum organised by the newspaper Süddeutsche Zeitung, German Chancellor Olaf Scholz called for Germany to orient itself toward the reality of an “increasingly multipolar world” that is arranging itself right now.

Scholz stated, countering a narrative that Europe and North America can simply return to reliable economic growth following the disruptions of COVID-19 and the crisis in Ukraine, that the growing strength of Asia had fundamentally changed the international landscape. There will be no going back to the good old days in which North America and Western Europe enjoyed stable economic growth and high employment rates.

Inter alia, this is a tacit admission that the West’s wealth has been built to a significant degree on the basis of extraction from the developing world. The “good old days” were when Europe and North America were rich and Asia, Africa, the Middle East, Latin America and the Caribbean were poor and subordinate 

What was the material foundation of these good old days? It was colonialism, the transatlantic slave trade, the genocide of the indigenous peoples of the Americas, the brutal underdevelopment of Africa, the Opium Wars, and more. The expansionism and systematic pillage during the 16th, 17th, 18th and 19th centuries created a profoundly lopsided world, dominated by a handful of Western capitalist powers.

This cosy arrangement was disrupted by the October Revolution, which marked the beginning of a new era of world history. The construction of socialism in the Soviet Union, China, Korea, Vietnam, Eastern Europe and Cuba – and the mighty wave of anti-colonial liberation in the post-WWII period – brought about a profound transformation in global politics.

But the US and its allies have worked ceaselessly to undermine the socialist world and to impose neocolonial domination in those places where colonial rule had been dismantled. This is the context for the Cold War; for the Korean War, the Vietnam War; the overthrow of progressive governments from Indonesia to Grenada to Chile; the support for apartheid regimes in South Africa, Zimbabwe and elsewhere.

Wars in Yugoslavia, Iraq, Afghanistan and Libya, along with several rounds of NATO expansion, were early episodes in the Project for a New American Century – the US proposal for consolidating and expanding its hegemony in the post-Soviet era. But China and other countries, particularly in the Global South, have been moving along a different trajectory, in pursuit of a multipolar, multilateral project, based on the principles of the UN Charter.

This strategy is directed toward lasting peace and worldwide sovereign development. Its manifestation in reality is clear enough: while the US is by far the world leader in military spending, military bases, wars of aggression, regime change operations, unilateral sanctions and economic coercion, China is the world leader in mutually-beneficial trade, infrastructure development, and renewable energy.

The Biden administration’s response to the rise of multipolarity has been to escalate the US-led new Cold War and to promote decoupling, dividing the world into two competing and exclusive blocs. While Biden has presented this division as being between democracies and autocracies, in reality the group he is trying to  establish is based on the George W Bush doctrine: you are either with us or against us.

The US created AUKUS last year – a group of countries united by shared whiteness and commitment to imperialism – in order to bolster the military encirclement of China. Meanwhile Washington has taken advantage of the crisis in Ukraine to recruit new members to NATO and attempt to weaken Russia by prolonging the conflict (a strategy that has certain parallels with the US’ role in Afghanistan in the 1980s). 

European powers in particular are being subjected to tremendous pressure to “decouple” from China and Russia, but such a decoupling doesn’t serve the interests of the people of Europe. It was therefore an assertion of political independence for Scholz to travel to Beijing in early November – the first visit to China by a Western head of state since the start of the pandemic, and just days after the close of the 20th National Congress of the CPC.

The trip took place in spite of the bitter criticism of certain Cold Warriors among the German political class, not to mention the rumblings of disapproval from Washington. But Scholz appears to have realised – as did his predecessor, Angela Merkel – that the days of unipolarity and hegemony are over.

Before leaving for Beijing, he stated bluntly that “China remains an important business and trading partner for Germany and Europe — we don’t want to decouple from it.”

Such a rupture in the transatlantic alliance is to be very much welcomed. The people of Europe and the world will only lose from any New Cold War or decoupling. The world’s future is multipolar and peaceful.

China is building an ecological civilisation

This is an expanded and update version of the 2019 article China leads the way in tackling climate breakdown. A concise summary of the current version was carried by the Morning Star on 19 November 2022.

We must strike a balance between economic growth and environmental protection. We will be more conscientious in promoting green, circular, and low-carbon development. We will never again seek economic growth at the cost of the environment. (Xi Jinping)[1]

The cost of development

Few events in human history have resonated throughout the world as profoundly as the Chinese Revolution. Standing in Tiananmen Square on 1 October 1949, pronouncing the birth of the People’s Republic of China, Mao Zedong said “the Chinese people have stood up”. In standing up, in building a modern socialist society and throwing off the shackles of feudalism, colonialism, backwardness, illiteracy and grinding poverty, China has blazed a trail for the entire Global South. Lifting hundreds of millions of people out of poverty has been described even by ardent capitalists as “the greatest leap to overcome poverty in history”.[2] The UN Development Programme (UNDP) describes China’s development as having produced “the most rapid decline in absolute poverty ever witnessed”.[3] It is an extraordinary accomplishment that all Chinese people now have secure access to food, housing, clothing, clean water, modern energy, education and healthcare.

In environmental terms, however, this progress has come at a cost. Just as economic development in Europe and the Americas was fuelled by the voracious burning of fossil fuels, China’s development has been built to a significant degree on ‘Old King Coal’, the most polluting and emissions-intensive of the fossil fuels. Two decades ago, coal made up around 80 percent of China’s energy mix. Environmental law expert Barbara Finamore notes that “coal, plentiful and cheap, was the energy source of choice, not just for power plants, but also for direct combustion by heavy industry and for heating and cooking in people’s homes.”[4]

Continue reading China is building an ecological civilisation

Video interview with Carlos Martinez: The Soviet Union, Socialist China, and the New Cold War

Carlos Martinez talks to Midwestern Marx about the conflict in Ukraine, NATO’s ongoing war against Russia, cultural development in the Soviet Union, the Soviet collapse, China’s role in combatting climate breakdown, the nature of China’s reform and opening up, the 20th National Congress of the CPC, and possibilities for the future of working class internationalism.