The standard Western story about modern China is that Mao has been quietly buried by the Communist Party, that Deng Xiaoping repudiated his legacy, and that the China that emerged after 1978 is no longer really socialist. By implication, China’s success is the success of capitalism, not of the revolution.
So why do ordinary Chinese people still travel in their millions to Shaoshan – the village in Hunan where Mao was born, now one of the most-visited tourist sites in China – to pay their respects to the founder of the People’s Republic? Stand there among the crowds and the Western story falls apart on contact.
In this video, Carlos Martinez draws on a recent trip to Shaoshan, and on the hard development data from the Mao era, to answer that question: the Mao era and the reform era are not opposed phases of Chinese history. They are two stages of a single revolutionary project, and the Chinese people know it.
Between 1949 and 1976, life expectancy in China rose by 32 years – the fastest improvement ever recorded by any country in human history. Adult illiteracy fell from over 80 per cent to 33 per cent by 1978. Land was redistributed. Women were emancipated. A complete industrial base was built from near-zero. The treaty ports were abolished. The country was unified after a century of fragmentation. This is the China the post-Mao leadership inherited – not the impoverished backwater of Western myth.
Without Mao, no Deng. Without 1949, no 1978. As the late Egyptian Marxist Samir Amin put it, the take-off of the post-1978 period “would not have been possible without the economic, political and social foundations that had been built up in the preceding period.” It is also exactly how the Communist Party of China understands its own history, in Xi Jinping’s doctrine of “the two cannot negates.”
Sources and further reading:
Carlos Martinez, “No great wall: on the continuity of the Chinese Revolution”
https://invent-the-future.org/2021/05/no-great-wall/
Samir Amin, “China 2013”
https://monthlyreview.org/articles/china-2013/
Domenico Losurdo, “Has China Turned to Capitalism? Reflections on the Transition from Capitalism to Socialism”
https://redsails.org/losurdo-on-china/
Friends of Socialist China
https://socialistchina.org
Transcript
Hello and welcome. In April this year, I had the privilege of visiting Shaoshan, the small village in Hunan province where Mao Zedong was born in 1893. And Shaoshan is one of the most visited tourist sites in China. Ordinary Chinese people travel there in their millions every year. The Mao family home is preserved as it was. There’s a major statue erected in 1993 for the centenary of his birth. And across China, there are museums, study halls, and exhibition rooms commemorating the life of the man Chinese people overwhelmingly regard as the founder of modern China.
And I wanted to talk about Shaoshan because what you see there very much goes against the narrative that Western ruling class media and academia have been telling us about China for the last half century or so. The standard story runs like this. Mao’s been quietly buried by the Communist Party of China. Deng Xiaoping repudiated his legacy. The reform era China that emerged after 1978 is essentially a market economy with red branding, no longer connected to the revolutionary project that began in 1921, or to the founding of the People’s Republic in 1949. And the implication is that China’s success story is not a function of socialism. The achievements you can see across the country today are the achievements of capitalism. And Mao is some kind of embarrassing relic that the party can neither fully claim nor fully repudiate.
Continue reading Why does China still love Mao so much?
